Chapter 45: The ‘Happily Married’ Divorcee


{Disclaimer: This post contains extreme views that you might be gravely offended by. Enter at your own risk.}

Chapter 45

May 15, 2014

Every time the thought of killing myself comes to me, I ask myself these questions. Who would be the one most affected by my death? No, not my child—my mother. Children seldom love their mothers as much as mothers love their offspring. She’d already lived half her life grieving her love’s untimely demise. I couldn’t gift her another lifetime of grief.

And then, I tell myself, there’s always an alternative to ending your life: End the source of your misery. If it’s a relationship that makes you feel helpless, end it.

Yes, I did just say that. Divorce is one of the f-words of our small town culture, especially if mentioned by a woman. But what is the point of being in a relationship that foists all of its disadvantages upon you without manifesting the delightful advantages? It makes you deal with unmanageable kids, endless parenting duties, heckling relatives and everything else that comes with marriage, but it provides no love, no care, no moments of laughter and tenderness, no moments of passion and lovemaking, no moments of exploring the world together, no moments of pouring your heart out to each other. It’s a travesty of a marriage that provides no companionship.

Why would I let myself be encumbered with a marriage that had become a farce of itself?

Marriage isn’t something beautiful on its own, beauty in life and in death. It isn’t a rose, beautiful in withering—fragrance inseparable from dried petals that grace the coffee table in a pot-pourri. Marriage is a living animal of flesh and blood, a human being. Beauty and innocence and trust, when it’s born; healthy and strong and purposeful when nurtured, slowly growing strong enough to withstand the inevitable blows and cuffs of life.  But withering makes it ugly. Neglect and abuse deform it— like the perishable human self. And when it dies, it becomes a rotting, decaying carcass. No matter how much you love someone, you can’t keep their corpse with you forever.

Why should the corpse of a marriage remain?

A successful marriage isn’t one that lasted for so many decades, as our grandmothers have lectured us forever. It isn’t one that trudged on unhappily, with one partner oblivious of the agony of the other. A successful marriage is one where the love lasts. A loveless marriage is no marriage at all. It is a bitter separation cloaked in the hypocrisy of dutifulness.

The irony of my situation then, is almost laughable. To want to end a marriage that was beloved, cared for and cherished like a chubby little pampered child.

Only, where was the marriage now? Where was that man now? Meeting him periodically for exactly 6 days after 5 months. Is that a marriage? Bringing up a baby alone—with your mother or your mother in law for help. Is that a marriage? Staying with your parents/in-laws and working on your job. Is that a marriage?

What does it mean to be married? Is marriage an institution for producing kids and bringing them up? But a single woman can bring up kids too— you could go for adoption like Sushmita Sen, or you could just get someone to donate their sperm.

No woman wishes to be encumbered with a virtually partner-less marriage. Marriage is partnership. It is friendship. It is a pledge of love.

It’s the brick and mortar of the walls you live in. Would you still call it a home if you could live in it for just two weeks in a year? Would you still be owning a home if for the rest of the entire year you’d be sleeping out on the pavement?

Homeless homeowner. Partnerless marriage.

————————————————————–

On the subject of divorce, we’re rather fond of patting our backs. We look at the higher divorce rates in other countries, and we flaunt our 50-year long marriages with all the pride of the champion. Not all 50-year-long marriages really are marriages, though.

Divorce is terrible. It’s terrible for a sacred bond to have to be broken. Most of all, the reason why most elders would talk you out of divorce is to protect the children from being subjected to the hurts of a broken home. When the parents live together, the child gets the nurturing that’s his/her right. They live in a happy, balanced home and they learn the correct dynamics of a healthy, respectful man-woman relationship. A divorce breaks that connection; it breaks the home into jagged shards of itself. Even then, families do come together on events like birthdays and festivals. At least once, maybe twice a year.

But then how is that any different from one of those marriages where the husband is settled abroad, and the wife takes care of the kids—living either with her own parents or those of her husband—and the man comes to visit his family just about once a year—or even less? How does that not qualify for a broken home? The son, the daughter, meets the father just once, twice in the span of 12 months— 365 days. They are left wanting for attention—there’s neither that fatherly love nor the fatherly discipline for the rest of those fatherless days. How then does it qualify to be better than a divorce?

Only on paper, only in your mind.

Only in the lessons we’ve been taught about our purpose in life being to serve quietly and never demand.

Only in being able to escape the word ‘divorcee’ that would stick to you like a crown of thorns for the rest of your life. But in truth, your plight is worse.

There ain’t no divorcee like a ‘happily married’ divorcee.

 

 

(Postscript: There are various circumstances—such as those of a member of the Armed Forces, for instance, where the distance between families becomes unavoidable. The difference between those cases and this is that when you marry such a person, you make an informed decision; you make a choice knowing full well its consequences. But that is only when you’ve made an informed choice, not merely out of societal norms. )

 

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Chapter 44 (ii) Levels of Life: The Meltdown (Part II)


Meltdown

May 12, 2014

I am quietly sitting in the verandah, eating a bowl of home-set curd. My mom’s special home-set curd is one of my top ten favourite foods on earth. And suddenly Hasan comes pattering to my seat, spies the pot of boiled milk sitting on the table, to be cooled before putting in the fridge, and with all the naughtiness of a one-year-old, smacks the entire pot to the ground.

It’s nothing, really. Children do these things all the time. A potful of spilt milk actually means little, except for our belief that all food and drink is sacred sustenance from Allah and must never be wasted. I’m mostly unperturbed and ask the maid to mop it up.

And then who should come barging in but Grandma Bazooka.

Arrey! All the milk! The whole bhagona ! Ye larki ek minute bhi apna bachha nahi dekh sakti!” (This chit of a girl can’t mind her child for even a single minute!)

Like I said, rants such as these are commonplace in Indian homes. They’re not meant unkindly, and you learn to ignore them.

But not this time.

The hollering continues. My mind goes numb.

Each sound, each sentence passes dully through my brain like a buzz of background sounds. White noise rings in my ears. And then one by one, every vein in my brain snaps, gushing blood in the insides of my skull.

My lips don’t move. My eyes don’t cloud over. I see everything move in slow motion.

My hand hurls down the bowl of curd with all the force it can muster, spilling the curd all over the floor.

WIthout a word I get up, put on my abaya, grab my purse and laptop, and leave. Leave my hollering child and hollering grandma behind.

There is no place I want to go to. No friends left in Aligarh. No refuge.

Soon I find myself facing a popular Café. I get in there, switch on my laptop and get a coffee. And then another. And then a third. Shut down my laptop again. Go out on the road. And walk. Just walk. Several kilometres at a stretch.

The other half of the day I walked all over town,” I write later to a close friend. “I’m not a walker. I never walk. Hardly ever. I prefer being driven around. But I had so much rage that day…. I walked and walked and walked….”

It is then that I see it: the name plate on the metal gates of a beautiful house.

Dr P, Psychologist/Counsellor.

And I know. This is what I have to do. This is what I need.

I can’t end up killing myself. Or my son.

I go right up to the door.

Locked. Just my luck.

I walk around some more, unsure of where to go. Home doesn’t seem home anymore.

And then I see the sun casting heavily slanting rays, and realise I haven’t offered my namaz.

Faith is such a funny thing. Some people kill for it. How accursed they are! Because faith is meant to save you.

“Namaz saved me,” I write in my email to the friend.  “I suppose faith saves one from doing a lot of horrible stuff… However, I find no peace in prayers these days. I just pray because I can’t stop believing in God. It’s not a habit. It’s because I know.”

I go back home then, to offer namaz. But cry all through the evening, deep into the night. My eyes hurt for a long time.

Every day I make an agenda to keep myself from destroying myself. That’s not an exaggeration. A hundred times I sit and imagine different ways of killing me. Though I know I won’t. (Faith, again). Some days are better, some are worse. Some days I wake up angry. Some days I wake up crying.”

And then I tell her. “I guess I liked Levels of Life so much for two reasons: one, I can feel the self-centred dark grief in there, the same grief that consumes now. That makes me contemplate suicide all the time. He didn’t do it, though. And neither will I.

But I like it because I can understand how it feels to be lonely and hollow all the time.”

To be in the darkest levels of life.

Chapter 44: Levels of Life: The Meltdown (Part I)


“You put together two people who have not been put together before. Sometimes it is like that first attempt to harness a hydrogen balloon to a fire balloon: do you prefer crash and burn, or burn and crash?

But sometimes it works, and something new is made, and the world is changed. Then, at some point, sooner or later, for this reason or that, one of them is taken away. And what is taken away is greater than the sum of what was there. This may not be mathematically possible; but it is emotionally possible.” 

Julian Barnes, Levels of Life

The Meltdown Part I

May 8, 2014

There are separations, other than death, that might sometimes induce the same kind of grief.

Before we move deeper into this post, let me give my non-Indian readers a little perspective on the (now virtually defunct) proverb “spare the rod and spoil the child.” Though now you might gasp in horror at this, culturally, we’re inclined to not spare the rod at all. I’m quite sure most of us have been slapped, smacked and spanked as kids, and I can say this with deep certitude—hand on heart—that we weren’t even scarred on the skin, let alone scarred for life. Each one of us remembers the spankings more as a joke from the past, like the mischiefs that you fondly recall. And no one hates their parents—absolutely no one, nor do we harbour the slightest resentment against them. If anything, we remember being mollycoddled too much, with all the favourite desserts and picnics and hugs and family banter. The spanking and slapping is part of these memories, if I can ever make you understand.

I remember my father always kept a cane atop his almirah, and the cane was named ‘S.S. Verma’ short for Samjhavan Singh Verma.  Loosely translated to Mr Make-it-clear Jones. The cane never got an opportunity to be taken down—it was more of a psychological rod than a physical one—the mere mention of it was enough to get me to behave! Almost a decade later when we happened to get hold of it, there was much oohing and aahing between me and my sister, like we just discovered an old haunted relic.

But times have changed now, and everyone strictly reprimands you for beating children—even the older generation who dished it out with aplomb in their day. But even their dishing had been sparse and far between, and girls were hardly at the receiving end. The boys bore most of the ‘rod’, and never violently or frequently.

Nothing like the violence that had grabbed hold of me now.

My son was just about 19 months old and I had begun hitting him.

Shaking him. Slapping. My mother used to whisk him away immediately when these violent fits came upon me. “She will kill him!” She used to wail and lament—a tad dramatically. And what I really wanted to do was kill myself.

I wanted to be killed for slapping my 19 month old baby. I wanted to scream in agony, to scratch my own hands. I hated myself. If this had been another country, perhaps I would be behind bars. Which would be quite justified. I was turning into a potential danger to my own offspring.

At my in laws place: Late into the night, I’m trying in vain to talk to Sajjad on the phone — our calls are always so few and far between– but Hasan just won’t let me, grabbing the phone or making a fuss. I yank him up and almost dump him down in his walker, in the other room. He is shocked for a second and then starts wailing. Sajjad’s mom rushes to pick him up and soothe him.

In my mother’s house: I am trying to write—my refuge from the world— and Hasan is playing happily, toys all strewn around the floor. Grandma Bazooka barges in.

Now Grandma Bazooka is an Amazonian Woman species— the kind of person who’s the best ally to have in a war. She’s the best person to have your back, to bite down anyone who tries to chew you off. Her sense of justice, straight as an arrow, causes her to draw out her quiver every time she so much as whiffs any kind of unfairness—particularly to her loved ones.

The downside of this battle-readiness, of course, is the excess emphasis on discipline and things being just right all the time, like a military general.

Which means that she enters the room hollering.

“Oh this girl is useless! She can’t handle anything! She can’t handle her own child! All the toys are strewn round the floor! Why can’t you keep the room clean for heaven’s sake!”

This isn’t really a big deal. Yelling at your kids and grandkids is a routine occurrence in Indian homes—we all take it for granted and nobody bats an eyelid. Nobody who’s in their normal frame of mind, that is. And that’s not me right now.

I fly into a rage and shake the child, and shake him, and shake him. “Why! Why why why can’t you stop throwing toys around! Why!!” I yell and shake with anger. My mom rushes in from the other room and sweeps him away from my wrath.

I hide my face in my knees, rocking back and forth, sobbing uncontrollably.

At night in my bed: Hasan went to sleep at 8 pm. Relief, right? Exactly at 9pm, he wakes up. Fresh as a daisy. At 11 pm my eyes are heavy with sleep, and he is pushing his little fingers all the way up my nose, poking them into my eyes, doing his best to keep me awake. I am dying of exhaustion, having been at his beck and call all day. I sing him a lullaby, desperate to be free. Doesn’t work. I pat him again and again on the back, trying to induce sleep. I try and try and try for another half-hour. Nothing.

And then I imagine smashing his head into the wall.

And I slap him.

For some reason, this works like a charm. He cries at first and then nods off.

And then I lie awake in bed, watching the revolving blades of the fan. Round and round and round and round. And I see me.

Hair strewn over the face, neck in a looped rope, feet dangling limp.

I see myself hanging from the fan, eyes blank and bulging with the stare of death. Round and round and round and round and round.

I cannot sleep.

Daytime on my rooftop: Trees sway around in the cool breeze, and I’m here to breathe deep and relax. Nature is always such a refuge. And I look down casually from the third floor.

I see me there, down below.

I see my body, skull cracked open. Fallen from the top, plastered on the earth.

Blood oozing in a puddle.

Slowly I turn, and heavily climb down.

There is no refuge.