Letter composed atop a train berth


Image by Ramona Schumacher (Unsplash)

This post was written 4 months ago, atop the upper berth of a carriage in the Prayagraj Express, en route to Delhi from Allahabad. As one of the most tumultuous and bewildering years of my life comes to a close, I thought it appropriate to end it with this post that contains a letter to my sweet little H, the apple of my eye.

I was about to fall asleep on my train berth. I felt cold and drew my blanket over my head, and then idly wondered if I might suffocate and be found dead by morning. Passed away peacefully in my sleep. 

That sounds like a nice way to die, peacefully in one’s sleep. Inside a blanket. On a nice little train berth, pleasantly air conditioned, rocking gently to and fro like a cradle, snuggled inside a soft sky blue blanket. I’ve loved sleeping in trains ever since I was a kid. 

And as I thought this I wondered what I’d like to do if it were indeed my last night in this human form? 

I’d had a lovely conversation without jhagda (quarreling) with my better half after quite a long time! Check.

I’d had a tears-of-happiness conversation with my sister in the evening. Check. 

But little H!

His face swam before my eyes. Since he and his cousin little S were asleep together on the berth opposite mine, I hadn’t kissed him or hugged him before sleep as I always did. 

And I suddenly knew what I wanted to do if it’s the last thing I did. 

I wanted to write a letter to you, my son. 

I think I’m just projecting myself over here, because I have always yearned to have something written by my father for me to read. I knew he was a man of letters.  Of poetry. Of books and deep thoughts. I wish I could have had something with me that would help me know him better. Who he truly deeply was. His fears, his dreams, his worries, his passions. Every day of my life I keep wishing I knew him more.

But in spite of all my morbid death fantasies, I hope you never have to read this letter as my last to you.

I hope and pray that I stay alive to write you more letters. Because I know what it’s like to have only half of me alive at all times—the other half conjured up only through memory and imagination.

I don’t know who exactly I’m writing this letter to. Grown up Hasan? Teenage Hasan? Child Hasan? 

We can never really know who reads our letters once they’re out there, can we? 

Little H, I don’t worry about you, because I see you’re a fine little man already. You’re thoughtful, sensitive, independent. You have the sprouts of universal love in you. You’re truthful and understand the meaning of justice and compassion. 

You’ll grow up to be a fine man. 

I don’t want to tell you who you should be. All I want is for you to be a good human being. What you do with your gifts is up to you.

And you have many gifts:  you love animals and birds and insects and trees and flowers. The natural world excites you endlessly. You love automobiles and machinery – cars, trucks, planes, bikes and their functioning. You love listening to me recite my poetry to my mother although you don’t understand a word of it. You like flipping through my thick books and sometimes make me read from them to you, just because you want to share what Mamma was reading. You have many gifts dear heart. Life will show you the way and help you discover them as you grow and evolve.  

What I do worry about is that there are way too many patriarchal systems around you, woven in inextricable ways that undo all the tapestries of equity and gender justice that I try and weave around you. 

I do know that I would be very unhappy if a son of mine grew up to be a man who does not think of women as his equals, as people who have the same rights as him, and who deserve the same opportunities as him, whatever differences there may be in physiology. Be that man, my son, but also the man who understands the differences between sexes and the struggles emanating from them.

For it is important to stress that equality does not mean similarity.

Two people may be very different in skin colour, hair colour, eye colour, nose shape, mouth shape and so on, but they’re still entitled to being treated as equals- in opportunity, in law and in life. In humanity. People confuse equality with sameness. But being equal doesn’t mean being the same.

Equality is the right to being treated as equals despite all the diversity and differences that exists among human beings.

I would be very sad if you did not grow up to respect women. If you saw the privilege that you had as a man and felt smug and entitled about it- instead of feeling that this privilege came to you at a cost to someone else, and knowing that the onus was on you to correct this skewed reality. Knowing that the onus was on you to take enabling action, which allows someone else to flourish and thrive along with you.

Know this, my son: being born into privilege means it is a test you inherited, to see how much of that privilege you are willing to relinquish for the sake of equality and justice in society, in the world. This applies not just across genders, but across groups that are traditionally underprivileged- financially, religiously, socially. 

What will matter most is how willing are you to speak out for and support those who are marginalised, whose voices are constantly being stifled and whose presence is constantly being crushed. Nothing would make me happier than seeing you stand up and speak for the oppressed.

When in doubt, always use this mantra—look at the power structure. Where is the centre of power? Who holds the most power? Only then will you begin to understand the lay of the land, only then will you be able to understand who is being oppressed. And if you find yourself in a position of power, remember, power is only given to you to help the maximum number of people you can. That and that alone is the correct use of power.

Always remember this: human beings are all fallible. Do not make demi-gods out of them, do not turn your heroes into people you worship. Always be ready to ask questions and be prepared for uncomfortable answers. Humans are always looking for saviours, and from there stems our tendency to put people on pedestals and worship them. Worship no human, my son! Uphold only the principle of humanity above all else. Do not go looking for saviours. People must make efforts to save their own selves. But beyond that, try and save as many others as you can.

Always try to see things from different points of view, even though that perspective may clash with yours. Always try to understand and explore various opposing points of view, and only then make up your mind. And even then, be ready to listen and course-correct.

And when you have made up your mind, my son – (let me say this with the help of a verse from the Quran) – “And when you have made up your mind, then put your trust in the Lord. Undoubtedly, the trustful are dear to the Lord.”

Happy New Year, little H. May you learn many, many new things this year, and may you grow into a man who is a paragon of knowledge, courage, compassion and fairness. Above all, fairness.

All my love,

Mumma

Of damaging love and everlasting obsessions


How deeply can you fall in love with a man who doesn’t even exist?

The BBC recently released its list of 100 novels that shaped our world, and I was mightily surprised to find The Twilight Saga on it, under the category of ‘Coming of Age’. Not because I am one of its detractors—far from it. But because it’s been panned and run down with such fierce intensity and regularity that one becomes shy even of admitting that one may hold some sort of affinity for the book and its characters!

Not that I am the sort of person who’d ever be ashamed of or embarrassed by the choices I make. In fact the protagonist in my own debut book mentions Twilight at one point as well. But when the BBC endorses this as a book that shaped our world, one can’t help feeling validated.

I read the first book in The Twilight Saga exactly 10 years ago— 2009— at the age of 22. Until that time, the authors I’d read included names such as these: Dostoyevsky, Tolstoy, Pearl S Buck, Jane Austen, Arundhati Roy, Ernest Hemingway, Thomas Hardy. I had read about 3 Mills & Boons romances before I gave up on them. So I wasn’t remotely interested in Twilight, but my best friend had mentioned it several times in conversation, and I thought of buying the book for her as a gift.

At that time I was a sub-editor in the newspaper Financial Chronicle, my first job. I used to take a quick walk everyday on a short break during office hours, and it was during one of these walks in the Green Park market that I picked up the book, for her. She and I were room-mates in a working women’s hostel in Central Delhi. My office hours were such that I got back only after 11 p.m., while she returned even later, around 1 a.m. (News desk timings, of course.) That meant that dinner everyday was usually around midnight for me. And every night, while I ate, I liked to read. Since I happened to have this book with me that day I casually flipped through the pages just to see what it was all about. I also had the strange habit of not reading the back cover before I read the book, because for some reason that seemed to take away from the delicious pleasure of not knowing anything about the book when I dived into it. A pleasure somewhat akin to walking into the mist on a mountainside. Or exploring uncharted waters.

So it was that I had absolutely no information about Twilight and its story before that moment. I had never watched a vampire movie all my life. I knew three things about Count Dracula: that he sucked human blood, transformed into a bat and lived in Transylvania. And I didn’t even know that Twilight was about vampires. I don’t know how I managed to be so entirely oblivious, but I did.

My fingers flipped carelessly through the pages, stopping on one at random.

“If I was too hasty… if for one second I wasn’t paying enough attention, I could reach out, meaning to touch your face, and crush your skull by mistake…” read the line.

That stopped me right in my tracks. Who’s this man lying next to the girl he loves, but would crush the girl’s skull just by carelessly putting his hand on it? I was intrigued.

Flipped backwards to the first page.  Entered the wet, green, rainy town of Forks.

The rest, as they say, is history.

I read the book all the way from midnight until morning and refused to hand it to my friend for whom I had originally bought it.

I had fallen in love. And oh, what a falling there was.

There was something about this book that curved and wrapped itself slowly round me like a predatory creeper from a horror flick. Purposeful. Refusing to let go. And I was quite the willing prisoner.

Edward Cullen.

He was the very picture of 22-year-old romantic dreams come to life. He was, in one word, the ‘good boy-bad boy’.

The boy who was wreathed in mystery, with a whiff of thrill and danger about him, achingly seductive, intellectually superior, and heartbreakingly handsome. And yet, for all these traits, he was the chivalrous sort of hero, with an old-world air around him. Conflicted and deeply flawed, but always wanting to do the right thing.

And—he watched her sleep. Sigh.

Later, I found out that most people considered this distasteful, equating him with a Peeping Tom.

And I asked myself, why did I not feel outraged at the apparent ‘stalking’? The answer was plain as day. Right from the beginning of the story we, the readers, were made aware of Bella’s obsession with Edward, of her feelings for him. We knew that she had fallen in love with him, and therefore we knew of her consent. We knew that she would like him to be in her room. And that, to my mind, made all the difference. As for Edward, the first night he watched her, he heard her say his name in her sleep. And that is when he knew.

She was dreaming of him.

And so was I.

My obsession with Edward was such that the entire office came to know of it. I decorated my cubicle with a Twilight calendar and poster that I especially asked my cousin to bring for me from the US. Hunted out the movie version and played songs from the movie all day during office hours. It’s a wonder I got any work done. People would enquire politely and mischievously about Edward as if he and I were actually going steady (honest to God!). And at night, as soon as the time came for me to go to the hostel, back to Edward, I would get butterflies in my stomach, pretty much the way that one anticipates meeting an actual lover. I would go to my room and read the book over and over again – all the passages that I loved. I would leave the window open and in the dim light of the lamp I would imagine Edward standing by it, watching me read.

(Talk about romancing my own imagination!)

And then I bought New Moon. In the entire series, that’s the book I least liked –because Edward was missing for more than half the book. I probably finished the book too fast, just waiting for Edward to return (no, I don’t turn to the last page to see what happened. I never do that.) But by and by I also found myself getting angry at Edward. For leaving Bella unilaterally, ostensibly to ‘protect’ her. Didn’t she have a say in this, in things done ‘for her own good’? And then Alice coming to Bella after all this time, just because Bella apparently seems to be committing suicide. How did it even matter to all of them when they just upped and left her?

And yet… when he returned… oh, when he returned. He was forgiven everything just for returning. Edward Cullen was back. That was enough.

But now the equation was complicated. There was Jacob in the picture as well. And I found myself getting increasingly irritated at Edward’s over protectiveness. He was the one who left her. So obviously he had to deal with the consequences. But there he was— getting ever more controlling by the day and restricting her, telling her what was right for her. I never identified much with Bella but I liked how she defied him and did her own thing in Eclipse. Good for her!

But I think Edward pretty much redeemed himself in the tent scene, where he sat in a corner watching Jacob hold Bella in his arms. Just so he could save her from dying of frostbite. That one act compensated for all his past transgressions, so to speak.

The last book in the series made me hopping mad at Edward though. How he refused to make love to her just because he felt that he was hurting her and injuring her. The fact the she felt differently meant nothing. The fact that she wanted it meant nothing. Only what he considered right was right. The pattern of denial and withholding was maddening. Utterly, utterly maddening and exasperating. What sort of damaged man was this?

But what came next in the book felt like an even greater betrayal. Bella was suddenly all about being pregnant and having a baby. That I just couldn’t understand. After all this time, after wanting nothing more than Edward, now suddenly she was willing to die just to have a baby! Why, oh why! What was the point of anything then, what was the point of risking everything to marry this man when you would give up your life just to have a baby? Since when did that become important to her? I felt deeply betrayed by Bella.

However, as the story progressed and Bella changed into a vampire, she found the place where she felt completely herself, the place where she felt she belonged. She found her own special strengths and abilities, the power of throwing out the protective shield from herself, the shield which could fight the powers of the strongest vampires. In the end, it is Bella who saves the day. (For that, I suppose, I could overlook the ‘wanting the baby to death’ part.)

In hindsight though, it is never the last three books that I remember. Always the first book. Always Twilight. Always that feeling of discovering Edward for the first time, always that feeling of staying up all night re-reading the book, and listening to Full Moon Night a hundred times on a loop.

I also hunted out Midnight Sun from Stephenie Meyer’s website, and what a treat it was to read everything from Edward’s perspective! To look into the mind of the conflicted, dangerous, and deeply devoted man. The man who appeared too good to be true and yet, when you looked into his mind, there were so many feelings of insufficiency and self doubt. The sweetest, most endearing part of Midnight Sun was knowing how elated and unbelievably lucky Edward felt every time Bella said ‘yes’ to him (when all this time she was the one thinking of him as out of her league). How he imagined that someday she would say ‘yes’ to a normal human male — why would she want a monster like him anyway? And then his indescribable elation every time she said ‘yes’ to him. That emotion, that joy of being accepted by the woman he loved, was unforgettable – because it let me peek into the mind of a man deeply in love. It was beautiful.

Edward Cullen became my reference for the unbelievable, the impossible man. Not perfect. But unspeakably irresistible. And maddeningly flawed.

And for that alone, The Twilight Saga has an undeniable place in my life.

It’s funny though, that BBC placed it under the coming-of-age category, because for me it is the age-defying staple of my life. The book that makes me a young adult again, or perhaps more appropriately, a teenager. It’s comfort food for my teenage soul. Like piping hot tomato soup. A bowl of mushy cornflakes with warm milk. A plateful of steaming Maggi. Never gets boring, never gets old. And you never outgrow it.

Don’t we all have that one sustaining, everlasting obsession? Perhaps not all of us. But those of us who subsist on our own imaginations – we do. Oh, we do.

The way you make love


(This post is the second part of the series on body awareness and answering children’s questions about intimacy.)

A person I know, once told me that when he found out ‘how babies are made’ his first thought was to be horrified and think “Oh no! My parents could never have done such a thing!”

Does this sound somewhat familiar?

————————

Gratitude.

It’s one of the most important things in life. Gratitude towards Nature, towards the Universe, towards God—however you like to think of it. And one of the most significant things we must be grateful for is this body, this home for the spirit. A precious, sacred gift, which deserves to be treated as such.

Growing up with the feeling that some parts of the body are shameful and ‘dirty’ creates associations of guilt and doubt, which has long lasting effects right into adulthood.  One of the most prominent effects of this is negative body image— inability to accept one’s body in all its natural beauty, the way that the creator crafted it. Skin colour, hair colour, height, build, features—everything. Every person is unique, beautiful in their own special way. Only when we understand the precious gift that our body is that we can come to understand this.

The second deep seated effect is felt in the expression of romantic love later on in life in the most intimate way possible.

The way that adolescents come to know of physical intimacy and lovemaking plays a very crucial part in how their attitudes will shape out in the future. I think I was lucky in this respect.

Around the time that I was 12-13, I chanced upon a book that belonged to my literature-loving, extremely well-read aunt—my uncle’s wife. This book was titled: ‘So You Want To Get Married?’  The year was 1999/2000.

I had been pottering around the house, going through the many bookshelves, looking for something new to read since I had temporarily exhausted my own book haul. It was then that I decided to rifle into my aunt’s bookshelf which was actually not supposed to be accessed by me. I was not supposed to be nosing around in my uncle and aunt’s room in their absence, but as it happens, the forbidden is always exceedingly tempting and appealing. I had had my eye on her bookshelf for a while, merely because the books she read seemed new and fascinating. So as soon as I had the chance, I invaded it. I still have no idea why I picked this particular book, because of course, at the age of 13 I was not contemplating getting married at all!

I opened the book merely out of curiosity I think, and flipped through some pages. I can’t remember if I read the entire book. Perhaps not. But there are some portions that I will never forget as long as I shall live.

“How many people think of God when they are making love?” asked the book rather audaciously.

It went on to say that we do not think of divinity when we are making love, because we associate physical intimacy with shame or at best a ‘guilty pleasure’. Either we think of it as something ‘dirty’ and thereby unholy, or something associated with the pleasures of the flesh and thereby ‘worldly and materialistic’. The association of pleasure with guilt gets so deeply ingrained that it prevents us from finding the sacred within.

On the contrary, there is no better way to experience divinity than through love.

Later, when I delved into the Islamic understanding of lovemaking, what I found was quite the same. Lovemaking with your sacred partner is defined as an act of worship, an act of piety –bringing you closer to God. In the end, though, the most important thing is ‘intention’. It is what’s in your heart that matters. The way that you approach intimacy will determine what it becomes.

“The way you make love is the way God shall be with you,” said Maulana Jalal Ad-Din Mohammad, better known as Rumi.

When two souls are so merged with each other, so in sync with each other that every fibre of their being connects at a sacred level, when what they share in that moment is not superficial but profound and mystical, that is when it connects both of them to the higher self, the spirit that pervades the entire cosmos. In this transcendental view of love, the physical becomes so deeply fused with the emotional and the spiritual that it rips apart the element of shame, moves far beyond mere reproductive function and also beyond the shallow realm of ‘fun’ and ‘enjoyment’.

Let me reiterate. Pleasure, joy and fulfilment are different from recreation and fun. The ocean is the same, but the surface scarcely resembles the depths, in terms of all the treasures it holds within. Those who are skimming the surface haven’t the faintest idea about the great wonders ensconced in the depths.

About a year ago, I was having a conversation with a very learned and wise elderly person, a septuagenarian who reminds me always of my mother’s father. He and I were discussing religion. And this is what he said to me: “God can only truly be experienced through love.” And then he went on to say how important it is to let our children know that they were brought into this world through an act of love—love as ordained by God.

But how often do our children get to hear that? How often does it happen that adolescents are introduced to the concept of physical intimacy in such a mystical, spiritual and profound manner?

This reminds me of an anecdote. A person I know once told me that when he came to know about ‘how babies are made’ his first thought was to be horrified and think “Oh no! My parents couldn’t have done such a thing! That’s so wrong!”

We’ve all somehow been conditioned in such a way that our first reaction to the idea of physical intimacy is to view it as ‘wrong’. Like an awful secret. And why does that happen? Because it involves parts of your body which, since childhood, have been associated with dirt and shame in your mind. So how could you ever associate something that involves those ‘awful, dirty’ parts of the body with any kind of spirituality and sacredness?

The idea of lovemaking as something filthy and shameful gets further perpetuated if your introduction to it is through pornography. If ever a beautiful thing in the world can get debased and brought down to the lowest level, it is the disfigurement of lovemaking through pornography. And that is why it is important for your children to get to know about lovemaking from you, and not from porn.

Think again. The person whom I just quoted said that his parents couldn’t ever ‘do such a thing’ because it’s wrong. Parents are generally, in the eyes of the child, the embodiment of all that is sacred and righteous in this world. If we were told about lovemaking by our parents, in a dignified spiritual manner, we would never think of it as something ‘shameful’ or ‘wrong’.

My son’s only 7 right now, but the day isn’t far when he would ask me about the birds and the bees. I used to dread the day and wonder how I’d tackle it, but now I feel calm. Prepared. No, I am not going to sit him down and give him a talk. I will let him come to me with his questions—the way he always does, knowing that I would never shut him up. And when he comes, I won’t tell him just about reproduction, but about love. That every person on this earth was crafted through an act of love— love as ordained by God.

(While also hoping fervently that the details have been covered by the biology teacher in school. Give me a break, okay? I’m a MOM.)

Jokes apart, though, I really would tell him about the sacredness and beauty that one experiences – while also, significantly, emphasising that it is an expression of love meant only for adults. Just as there is an age for studying everything, and you cannot cover your high school syllabus in third standard, or do your PhD in high school, there is an age and a level for expressing love in a certain manner as well.  

And because I adhere to a certain belief system, I would tell him that this expression of love must be reserved for the person whom he decides to spend his entire life with – his sacred wedded partner. Not necessarily because of sin, but because turning lovemaking into something casual would completely hollow it of its beauty. Oneness and divinity through love cannot be experienced if it is restricted to the shallow realm of ‘fun’. You must delve into the depths and for that to manifest, you need to wait for that one soul who shall be completely in sync with you.

(However, that brings us to the important concept that marriage alone is no sanction for sex. It is imperative to learn the importance of consent and mutual respect, of understanding and caring for each other’s wishes and desires. And all this shall be the subject of the next blog post.)

Perhaps my ideas are outmoded and old-fashioned. But then the idea of spirituality and God is also outmoded in the eyes of many. You don’t have to agree with me. All you have to do is hear me out. Ready? Thank you.

So now that things are coming back to me as I write, I just remembered that I accidentally watched Shahrukh Khan’s ‘Maya Memsaab’ movie on TV, in the same year but just a few months before I came across that book of my aunt’s. The reason I was watching that movie was that I was a Shahrukh-obsessed 12 year old and little could I have known that a Shahrukh Khan movie might have ‘forbidden’ scenes in it. (And it was on TV in the late 1990s.) I still remember that neon-drenched, awfully cinematised, horrid scene from the movie, which shocked the bejesus out of me and for days I went around horrified, thinking, “No way on earth is this ever going to be something I do!”

And then a few months later, God sent me that book to read (or so I’d like to believe) so I could see things in a magnificent, pristine light. See what a difference it makes!

The child does not need to be told that there are parts of him or her that are dirty. What the child needs instead, is to understand that the body is sacred, beautiful—a gift from God. The reason we cover it is not because we are ashamed of it, but because it is deeply personal and private and, quite like the deepest of our feelings, we reveal it only in the presence of special people instead of sharing it with strangers.

And yes, every child – or adolescent or teen – deserves to believe in magic.

In the infinite magic of love.

To Sanity… and Beyond!


If you’ve grown up in the nineties, you’d know that I ripped off the title of this post from Buzz Lightyear’s immensely memorable line: “To Infinity and Beyond!”

For the mother of a little boy, sanity is a lot like infinity. Undefined, blurred at the margins… always tantalisingly calling out … and always a little beyond reach.

It’s something you’re always aspiring for, never able to attain. Except that as your child grows older, it feels less unattainable.

The kid is almost 7 now, and lately I’ve been feeling a lot saner. For over five long years we’ve had daily—and I mean daily—battles over brushing teeth (both morning and evening) and washing face with baby soap or face wash or anything other than water.  Every single day for almost 6 years, 365 days a year, my mornings began with battle cries and tiny foot stomps and failed negotiations and failed reasoning and explanations and in general every day started off with a black mood. Insanity and more insanity.

And now, two episodes happened that suddenly made our mornings amazingly smooth, because kiddo meekly goes and brushes his teeth without even being told to, and washes his face carefully with baby soap. No battles whatsoever. Zero. Zilch. Whew!

What happened? Two awful things. Kid got a terrible skin infection with sores on the face and had to take antibiotics along with local application of ointments, and was told by the doctor that he hadn’t been keeping his face clean enough. I glanced at him, half agonised at his predicament and half I-told-you-so. The infection went away soon, thanks heavens, but it left something important in its wake: a lesson.

The second thing was a cavity in one of the teeth, and no, I’m a very strict mom when it comes to chocolates and junk food. Nevertheless, the dentist informed him gently that he’d probably missed brushing his teeth quite a few times, which is when the bacteria attacked. And this was true. He would miss the night brushing quite often simply because I used to be exhausted with the constant fighting and give in. Thankfully, these are just his milk teeth and will be replaced by the permanent set anyway, and a filling is all it took. But as with the other case, what was left behind was more important. The lesson.

(I was actually apprehensive writing about this bit, because I would immediately be judged for being a bad mom or a neglectful one. However, now that I look back at my childhood, I got measles around the age of 6 and I too had a cavity by the age of 7—despite not being the candy chewing kid at all—and no, my mom wasn’t a neglectful one at all. More of the constantly anxious, helicopter variety of parent. Do I think she didn’t do a good enough job of bringing me up? Do any of us ever think our moms didn’t do a swell job of raising us? My point exactly. Every mother is doing her best.)

So just like that, within a month, two of my daily battles were won.

But the battles were won at a cost to the child (and therefore to the mother as well). The child had to suffer—and I use the word suffer in a loose, relative sense because suffering for a child is completely different from ‘suffering’ as it’s meant for adults. The smallest grief to a child becomes as great as ‘suffering’, simply because his capacity to take it is far less. Compared to what he can hold, the pain is far greater. And that is why, as we grow older, our sufferings increase in size— because our capacity to take them also multiplies, bit by tiny bit of pain.

From what Khalil Gibran said, that should also mean a proportionate increase in our capacity to hold joy: “The deeper that sorrow carves into your being, the more joy you can hold.” But that strangely doesn’t occur, does it? The child seems to have a much greater capacity for joy than the adult. Perhaps… perhaps that happens because we begin to shut ourselves off to joy, for fear of the pain that comes alongside. Perhaps. Who knows?

Pain is a good teacher. It helps you understand things far easier than all the logic and science and reasoning in the world. That, at least, is what I’ve concluded, having watched my son transform almost overnight.

So yes, I’m a saner mom now. And every day when little H snuggles in my arms at night, (yes, he still sleeps in our bed and yes, I’m a total sucker) I feel fortunate and overflowing with love. It’s a simple, uncomplicated feeling. One that I’m astonished to feel, given the sort of conflicted mom I’ve always been. It makes me see how the world goes on and on about the ‘bliss of motherhood’. Just took me longer to experience it. A WHOLE lot longer.

Or maybe, it was just pain carving into my being, enabling me to hold a lot more joy.

I suppose things will get easier from here onwards. But who knows? I may yet be carved further. For the moment though, I’ll just keep moving ahead steadfastly like Buzz Lightyear, believing I can reach the unreachable.

To sanity… and beyond !

In life and in death


The first post of the New Year. I’ve been wanting to write this for quite some time now, and I wanted this post to be about love.

As it happens, though, this post is about death.

Today morning, the first message I saw on my phone opened all by itself. I picked up the phone to check the time, but what appeared on the screen was this message instead. It was from a religious site called Ali-Walay. I get messages every day from them, but I think I almost never check these.

My relationship with religion can best be defined, in Facebook terms, as: ‘It’s complicated.’

Religion has been my refuge and my anchor, but it’s also been my anguish and my conflict. I have been both consoled by it and tormented by it. It is my sanctum sanctorum, my ‘safe space’ in this world—the place I go to when I feel ambushed and weary and defeated and lost. The place I seek solace in, like a mother’s lap. Or more appropriately in my case, like a father’s arms, for my mother says I never called out to her whenever I fell down— I always called out to my father.

I find my solace in prayer, in abiding by the guidelines of the illuminated path. But also constantly keep pushing against it, trying all the while to evaluate and test the boundaries, seeking the truth of what has actually been revealed, attempting to sift from what has merely been passed down as a filtered narrow version. It reminds me a little of the 6 year old headstrong son of mine, how he keeps questioning every word I say, probing and probing and pushing against the boundaries until he is absolutely convinced. It doesn’t, in any way, lessen his love for me, or the comfort he finds in my embrace.

So too it is with me and faith. A constant symphony of solace and angst, a choreography of embracing and withdrawing.

Tending more towards a gentler spirituality than a strict religiosity, I have strived hard, often maddeningly and torturously, to find a balance wherein I can be religious without being restrictive, and try, at least try, to be moral (somewhat, I suppose, though that’s not for me to say) without being judgemental, attempting to stay rooted while remaining open to the world.  How far I have succeeded, I cannot say, because it is an endless, infinite journey, never a destination. The ultimate destination and the moment of evaluation can only ever be death.

Which brings me back to the message that manifested before me today. I say manifested, because it appeared suddenly without any attempt on my part to read it, or even to open my WhatsApp. I just unlocked my phone, and there it was, staring at me.

“What is the first thing to be snatched from me when I die?” said the message, which was in Urdu. “It is my name.”

“For when I die, people will not ask where I am, but they will ask, where is the laash (corpse)? They will not call me by my name!
When they read my namaz e janazah (funeral prayer for the departed) they will not ask where I am, they will ask where is the janazah (dead body)? They will not take my name!
And when it’s time to bury me, they will say, bring the mayyat closer! No one will take my name!”

The lines struck my heart. Not because it was something I’d never thought of, but because it was something I’d always thought of. The first time being in 2010. My second rendezvous with death, the first of course being my father’s.

This second death was the death of a college-time friend. She wasn’t my best friend or anything, and in a sense we weren’t very close. We’d been in the same school though and even shared our last names. But it was actually in college that we attended an inter-varsity workshop in Naintial together, and stayed in the same room for a few days—even ending up having a fight—which ultimately brought us closer to each other. Or at least, I felt closer to her. Later we would sit together sometimes and share some very personal things.

Ima, for that was her name, departed from the world in November 2010, a month after my wedding. The news of her death reached me, ironically, as I was watching my wedding video with the entire family. It was a great shock.

Vivacious, energetic, a brilliant mind and a kind heart. Devil-may-care attitude and a desire to live life to the fullest. Her passing seemed a travesty of life itself. It felt like a personal brush with death to me, as in the case of my father. Ironically, just like my Papa, Ima too passed away in a car accident—wrenched forcefully from life.

The day that she was flown in from Bangalore to Aligarh for the funeral, I was at my in-laws house, about to get ready for a community celebration. I was picking out my clothes when I overheard my mother in law on the phone with someone, saying, “The body will be here around 4 p.m.”

Body!

A sharp stab of pain pierced my heart to hear of my friend being referred to as a body!

Is the physical manifestation of a person so unimportant, that as soon as he or she ceases to be ‘alive’, they become merely a body? Where does this thought arise from? Is it because only the spirit is important, only the spirit that is the truth of the person? Or is it because we are afraid of death, of the cold pallor it spreads upon the ones it claims, of the perennial stiffness and silence it brings in its wake? We are made so uncomfortable by death that we distance ourselves from the ones claimed by it—we relegate them to the status of a body, an impersonal, indifferent description, proclaiming tacitly that we have nothing to do with this physical manifestation that has been claimed by death. Distancing ourselves from the person, thereby distancing ourselves from death. The spirit, pure and indestructible, belonged to our realm—the realm of the living—and this body, weak and easily overpowered, bears no affinity to us.

Our rejection of the earthly, physical self of those we love hides in itself an inherent fear of death. We do not want to associate ourselves with it.

And yet, for as long as I can remember, I have never once referred to a loved one as a body. Even when they’re in their final abode, hidden beneath the earth.

For many, many years after his passing, I never even spoke of my father in the past tense, preferring always to say, “My father is this,” or “My father does this.” Never was. Never did. Because he is forever living, a constant presence in my life. I refused to allow ‘Late’ to be written before his name even in my wedding card, as is usually done. To my family, I explained it thus: “Those who know he has departed, don’t need to be told. And those who don’t know, don’t need to be told either. He is here, and will always be.”

Even now, when I speak to my husband about going to Allahabad, I always say. “It’s been so long. I have to go to Papa.” Or “We need to go to Papa soon.”

He was, is and will always be my Papa. In life and in death. Forever mine.

When my dearly beloved grandfather passed away, I winced every time people referred to his ‘body’ being given the ritual funeral bath. I winced when people called out: put the ‘body’ here on the bed. Why, oh why! He is a person! He has a name. Not half an hour ago you were all calling him by his name. How dare you call him a body! Watching my kind, gentle, pure-hearted, poetry-loving grandfather who was always so full of life, being carried away to his abode beneath the earth was perhaps the saddest, most deeply grievous moment of my life. Watching his face get covered by the white cloth of the kafan, hearing the marsiyekhaans of Jalali recite the heart-rending elegies of Imam Husain as we stood around Baba and wept with loud wails, watching the khaake shifa on his closed eyes…they are all the saddest moments of my life. And yet! There was such tenderness in his death, an inexplicable gentleness that was perhaps a remnant of the kindness pervading his soul.

He was my grandfather, my beloved Baba even in the shroud. Even on the shoulders of the men of the family. Even in the van that carried him away. He is my Baba, even in his final resting place. Never was he a body to me and never shall he ever be.

For I am not repulsed by death. It does not frighten me. My love is not restricted to the land of the living, for death is merely a passage. And beyond death lies the truth, the land of the forever living.

A person is always a person, whether walking upon the earth or hidden beneath it.

The ones we’ve loved deeply and truly cannot be reduced to mere bodies, just because we cannot watch them walk or hear them talk, just because we cannot hear their heart beat anymore, just because we cannot see them breathing in and out. They were and will be people, real people, in life and in death, forever ours.

I suppose I did end up writing about love, though, for love encompasses death and moves with it, beyond it, all around it.

Even the Taj Mahal, a monument to eternal love is, after all, a mausoleum.

My numerous ‘wives’


maids

 

I had never, ever imagined in my life that one day I’d be writing a piece on domestic helps. The ubiquitous and yet elusive maid. The subject of endless angst, animated discussions and innumerable internet memes and videos.

It is very common for Indian homes to have domestic helps—mostly part-time workers, but sometimes also full-time ones, in the form of live-in maids, whose services are generally utilised by working mothers like myself.

Lately, I’ve realised that the relationship between a woman and her help is uncannily like the relationship between the man of the house and his woman, as in the days of yore. In fact, the manner in which most women, including me, speak of our domestic helps is almost exactly the way that patriarchy-infested males speak of women such as me.

Let me explain.

You feel they are upstarts, they are getting too big for their boots, and demanding too many privileges. That they have forgotten their place. That no matter how good you are to them, it is never enough.

Yes it is true that there are domestic workers who swindle and cheat and take advantage of their employers, just as there are women who, when they assume a position of power, become more Evil Queen than good witch Glinda of the South.

And yet, these maids belong to that category of people who’ve been exploited, underpaid, trampled over for centuries. They have not had even a semblance of rights. They’ve been at the mercy of the maai-baap. And now, when they have some bargaining rights, when they have the audacity to demand and talk back to power, the maai baap resents the usurping of centuries-old privilege.

So I have to pay my maid a lot more, accept most of her demands, and complain to my friends how these maids are a necessary evil. You wish you didn’t have to tolerate them, but what can you do, you poor thing, you need them to run your life smoothly. Much like the husband that declares how his wife is a necessary evil, how he wished he hadn’t married her but then she is the one who keeps his household running smoothly.

So yes, while this may feel like an ‘inconvenience’ for us—tolerating demands, paying higher prices—it is definitely a good thing for humanity in general, especially as far as human dignity is concerned. Nobody is a maai baap anymore. It’s a straightforward employer-employee equation.

Now if only I could get some loyalty. Sigh.

Oops, there I go again!

Conditioning takes such a long time to be overcome.

——————

Postscript : This blog post was originally written several months ago. In the time that passed I realised that I have actually had several loyal domestic helps, but had to lose them when they relocated to the villages they had come from, for personal reasons. So I’ve had plenty of loyalty as well. And I’ve absolutely no reason to complain.

There are good people in this world and there are mean ones. There are good maids, and there are mean maids. Lord bless the good ones, for they literally keep our lives from collapsing!

Importantly, they also show us the mirror, giving us a glimpse of what we’d do when we’re in a position of power. As the best parameter for evaluating people is to see what they do with power once they have it.

Observations of a twisted mind


Rumi.jpg

No, it’s not my birthday. It’s not the beginning of a new year. Well, yes, it is the first month of the Islamic calendar, but that is not the reason for this post. Or is it? It may be that spiritual times make one contemplate the nature of truth and belief systems more deeply. Or perhaps, more appropriately, these are merely random ruminations of a twisted, convoluted mind.

So here are six lessons that life hurled at my head. Whack! Ouch.

  1. Everything can be questioned.
    Everything in this world— every belief system, every value system, every tradition, all feelings of pride, belonging and origins—all of these can and should be questioned. All heroes can be deconstructed and looked at from critical perspectives. Ideas, narratives, events—all of them have changed forms numerously before they reached you. It is naïve to imagine that all the information reaching you is pure and undiluted. No question is ever right or wrong, though the answers may be. The truth, if at all such a thing even exists, can only be sought through greater and greater probing. The surface of the ocean scarcely reveals what lies within the depths.
  2. Questions are not always expressions of doubt
    Isn’t that what teachers in classrooms ask: any doubts or confusions? Perhaps that’s where we internalise the idea that questions are related to doubts and confusion. In truth, questions are merely related to thirst, to seeking. To learning. The word ‘question’ is an answer unto itself; for it hides within it the word ‘quest.’ Every question is a quest for knowledge. Every question is a quest for the truth. It may not necessarily be an indication of doubt or scepticism, it may not be, as we tend to believe, an act of casting aspersions on an entity, tradition, idea or belief system. It may just be a desire to probe further and know what lies in the depths. Particularly in relation to religious and national identity, it is possible for one to live in harmony with those systems, be comfortingly and safely ensconced within their embrace, and yet question them incessantly—perhaps only with the intention of distilling and distilling until one finds the purest version. Or perhaps one would find that no such thing as a pure version exists. Sometimes when you peel off the layers, you find… nothing. There is no core. No centre. The centre is a void, a nothingness—much like the dark nothingness that fills up the universe; the nothingness we refer to as outer space. It stays there, a vacuum with its own existence, a blank that doesn’t feel the need to be filled. That is where questions are supposed to lead us: into the vastness of the universe.
  3. Sometimes one may choose, temporarily, not to enter the depths.
    The depths can be frightening. It may not be absolutely necessary for me to know what lies in the depths of the ocean—though it would be good for me to find out. And yet, I may choose only to swim with the waves, I may choose only to see what appears on the surface. Perhaps I’m not ready yet to enter the depths? It is possible. Perhaps I tried and what I found scared me? It is possible, too. Perhaps I tried and was saddened by what I saw? Perhaps I tried and what I saw wasn’t beautiful? Perhaps it horrified me to the extent of destroying the wondrous, serene image of the ocean I had been carrying with me for so long? It is possible. And that may lead me to halt my quest and content myself with swimming in the outer, buoyant waters, full of radiance and joy. And that’s alright. There is a time for everything, and perhaps my time for getting closer to the truth has not yet arrived.
  4. Sometimes a lie may give life.
    Ironic, isn’t it? Sometimes a false hope, a false belief may inspire you to move forward to victory. Sometimes an imaginary ideal may lead you to be the best version of yourself. Sometimes a lie may lead you to believe in the truth of your own ability. Pretty contorted, right? Sigh. This world is such a contorted place. Always spiralling inwards, folding in on itself.
  5. No one will ever be one hundred per cent in agreement with you.
    Nope. Not your best friend, not your sweetheart, not your sibling, not your parents, not your children. The only one who will ever agree with you one hundred per cent of the time is yourself. No—not even you. You won’t always be in agreement with yourself either, for there will always be internal conflicts, confusions, rebellions within. That would be your own self disagreeing with you.
    Still, the only one who comes close to being always in agreement with you, is you. And that is because every person is unique. There’s only one of every person on this earth. Each of us has a unique mind with distinctive thoughts, and has lived a distinct life with experiences unique to us. Our thoughts and behaviours are modelled by those life experiences, and since no two people ever lead the exact same life, no two people will ever entirely agree with each other. So, dear overgrown child-woman, stop trying to convince people so that they agree absolutely with you or see the world the exact same way that you see it. And stop trying to find people who think the exact same way as you do. No such person exists. That person could only be a clone of you. But you would find it very, very difficult to get along with a clone of yourself, because then you would see, well and truly, how awful a person you are. Seriously.
  6. Everyone you’ve ever met in life for some significant moment has become a part of you. The things people do, the things they say, the things you agree with or disagree with, all of it is within you and comes out at some point in life, in the form of a thought, an action, an emotion. Every person who forced you in some way to think, to act, to alter course, or made you decide to remain on course—all of them are within you, for better or for worse. You will never ‘forget’ any of them, though you may perhaps forgive. Stop trying to fight them. Make peace with them. They could have hurt you or pleased you from outside, but from here, from within you, the only person hurting you or pleasing you is you. Don’t hurt yourself any more.

And that’s about it. None of the above ideas are expected to motivate, inspire or guide anyone else how to lead their life. They are random observations, things I happened to learn till now—and may have to unlearn, moving forward. They are notes to myself; meant only to be read and pondered over. And deconstructed.

To make way for the new.