This is a picture of my parents, in times when our lives were still untouched by tragedy.
When the scent of death hadn’t pervaded our lives and settled into the very bones of our bodies, never to be extricated from our veins and skin. Inhaled every day, settling into the lungs like a chain smoker’s X Ray.
Every time my chronic allergic cough resurfaces, doctors are puzzled by my lung X-Rays. They look me up and down in astonishment and then ask, rather hesitantly, ‘Do you smoke?’ (Asking this of a woman in hijab seems strange enough in itself, you see.)
No, doctor, I do not smoke. What you see inside my body is the residue of death. I have been smoking death since I was 9.
You see, a young, untimely death isn’t something you ever grow out of. It isn’t something you ever put behind you. It’s a trick- wound. Appears healed on the outside, but no sooner does a sharp push or unconscious shove land on it that it starts bleeding instantaneously. The shove could be anything. A movie. A poem. A song. A separation. Another death.
With every new death, the smoke billows afresh. Like a Cherokee’s smoke signal. Grief returning home to nest.
We have felt death acutely in every waking moment of our lives.
Lately, though, I realised that my mother had stopped speaking of my father. Where earlier not a day went by without a mention of him- your father this and your father that, now, she has a new interest. Allah. She’d been religious from the beginning, but this is something else altogether. It is what consumes her day in and day out, it is the only thing she wishes to talk about now. My father no longer occupies centrestage. After two decades of hanging his shirts and his ties in her cupboard, two decades of his nameplate hanging on our door right beside her own nameplate, two decades of every lunch and dinner conversation tinged by memories of him, I found her talking less and less about him, until the mentions all but disappeared.
I was hurt, to be honest, when I first sensed it. But by and by, I realised that this is what closure looks like. Perhaps this is what it is like to move on. And it ought to have happened a long time ago, really. For how long should one carry around the weight of grief?
Some of us though, carry grief around in large, mysterious knapsacks. Grief and wound and memory and longing. All bound together.
As a child of 6 or 7, I loved watching a children’s programme on Doordarshan, whose jingle spoke about ‘Chunnu ka Baba’ with a huge ‘Potli’, a large sack, of stories. The old Baba with a snow white beard always had a story to pull out of his potli. When I was little, I used to imagine myself as Chunnu, the one who heard the stories. Now that I have a child of my own, I feel more like the ‘Baba’. With my own little potli of stories; a potli of grief and shards of broken heart.
Perhaps this is how some of us choose to live. With a jute sack of memories that oftentimes weighs us down. But we’d rather not abandon it. We’d sling it on our backs or hold it cuddled up in our arms, close to our heart. We’d rather carry the weight of memories as we puff on death and separation and incessant heartache, and let the fumes settle deep inside us, to be discovered by X Rays. Some of us make memories a way of life. Until we vanish into the ethers and turn into puffs of memory ourselves.
Postscript: I wrote this piece almost 3 months ago. Last month though, when my sister got married, something happened. We watched her walk down dressed as a bride and all of us- her mother, her sister and her cousins- nearly all of us had tears in our eyes. I had them because it was overwhelming to see the kiddo whose diapers I had changed, grow up and get married. Our mother, when I later spoke to her about it, said this:
“I wept because I missed your father. He should have been here to see his little girl.”
I never thought I’d say this, but motherhood grows on you.
I have begun to realise, slowly, that I am so much more comfortable in the role of a young boy’s mother, than I ever was in the role of a toddler’s mother.
I think it is because my primary mode of communication, and expression of love, is verbal. Words are my preferred channel. My primary method of bonding is intellectual exchange, which is obviously done through words. Physical touch comes a close second- I am a very physically expressive mother: kisses, cuddles, smothering hugs. But that is still second, and no substitute for the joy of words.
Thus I find myself taking far more delight in the role of a mother now – now that my son can clearly express and converse with me, now that I can hear the thoughts that go through his remarkable brain and marvel at the fascinating intellect he possesses. I find myself relishing the role of the mother far more with the growing up of my child, as he develops more fully into a distinct human being with a mind of his own, contradicting me and adding to my thoughts with the freshness and depth of his own. It is a great delight to find my son thinking independently enough to contradict his mother – though it’s exhausting as hell, too! But I find myself bursting with pride when he adds a different dimension to my understanding of the world. Pride at the magnificent, compassionate and empathetic person he is turning out to be. It isn’t as though I didn’t enjoy being a mother to Little H when he was tiny. I distinctly remember what a bundle of joy he was, how he listened carefully and began speaking at the early age of 10 months, so that one could chuckle at the nearly grown-up sentences uttered by those tiny lips. How delightful and adorable he was when he tried to copy his father in every tiny thing: right down to how he lay on the bed while talking: lying on his side, propping an elbow under his head, and crossing one leg over another. We roared with laughter on watching 10 month old Little H lying on the bed in exactly this manner: complete with crossed legs and elbow propping up the head ! How marvelous it was to see his wonder and joy at the world, to see commonplace everyday objects with a child’s fascination- a child discovering the new world, a world that holds infinite delights for him. “And children’s faces looking up, holding wonder like a cup!” If you’ve ever seen a child with his mouth wide open in a joyous grin and his eyes sparkling with wonder, you’ll know exactly what this means. And yet, I think I was so exhausted and worn out all the time, because he was such a bundle of energy and mischief, that I couldn’t really appreciate or enjoy it as much as I would have liked.
Not being able to understand his needs, not being able to communicate my concerns with him was the most frustrating thing I ever experienced. Like constantly groping in the dark to find the light switch, and falling in the darkness and hurting yourself countless times in the process. And slowly, you learn where the light switch is- so you can find it even when it’s dark. Little H growing up enough to communicate properly- and understand his mother’s words properly – is the light that’s suddenly been switched on for me. We have finally reached a place where we can, to a largely comforting extent, understand each other.
What an extraordinary amount of hard work it has been! But it’s a beautiful feeling for me, the Reluctant One, to find that I can finally enjoy motherhood, that I, too, can find it fulfilling, instead of constantly and exhaustingly struggling against it.
I feel like ending this with a quote from the Quran. It is my favorite verse, and it is the verse I used to repeat most often when Little H was tumbling around in my belly. It is also the verse I chanted over and over to myself when I was experiencing the most excruciating pain of my life: as Little H was being born.
Fa Inna Ma’al Usrey Yusra. Inna Ma’al Usrey Yusra
Verily, with hardship comes ease. With hardship comes ease. It does, indeed.
Many of you—my readers on this blog and on social media — so kindly and sweetly message me to tell me that you love how fearless I am, and that it inspires you. I feel humbled by your love.
In truth, though, I am not fearless. Nobody is fearless.
When I was 6 years old, my father, who always wanted to make his daughters bold and undaunted, put an airgun in my hand and taught me how to take aim. Then he pointed at a target he made on the wall and said- “Shoot.”
I was afraid of the gun, and the sound it made. But not once did I say ‘no’ to my father. Not once did I say: I can’t do it.
I took the gun and aimed. I hit the mark.
This is my first remembered experience of moving past fear. From that moment on, I could very easily hold the gun and shoot a target on the wall. I forgot my fear.
I learnt to drive pretty late in life, because my mother couldn’t get past her fear of road accidents- which is perfectly understandable, since she lost her husband in one of those. Ironically, she’s pretty fearless herself, but when it comes to her children she cannot get past her fear. I have felt acutely the restrictive effects of this ‘love guided by fear’ and I have consciously attempted to not love my son in this restrictive manner.
I want to love him like my father loved me- the love that makes you fearless.
When I was 7 years old, my father would make me sit on his lap while he drove his jeep, and late at night on the empty road of our government officers’ colony, he would put my little hands on the steering and ask me to steer. He had such dreams for me, so many things that he wanted me to learn.
However, I actually became a proper driver only at the age of 28. Let me rewind a little and tell you that story.
When I was 20, I decided to learn driving no matter what my mother said, and secretly asked our driver to teach me. I would make him shift to the shotgun seat and try driving to the University myself. Slowly I did learn to drive, but then I needed to practice taking the car to other places and other routes as well, and of course my mother wouldn’t let me take the car anywhere else. She was apprehensive and scared enough when she found out I was driving the car with the driver sitting beside me, and no way would she let me practice alone. So I couldn’t really brush up my driving skills.
A couple of years later, I moved to Delhi for my job, followed by marriage the next year. Being a professional in a demanding field, I hardly had any time left to learn and practice driving, and after 2 years, in 2012 I became a mother. Life gave me no space to even think about driving.
Until 2014. I was in Aligarh then, experiencing the lowest phase of my life. I decided I was going to finally learn to drive properly. Contacted the Driving Training school and began to train again. I had obviously forgotten everything I had learnt earlier. But in 15 days my training was complete and I was asked to practice daily to become an expert. And yet, just like last time, mom refused to give me access to the car. I was stuck again.
So after a few months, I contacted the training school again, and did the 15 day training yet again—I figured this was the only way I could get to practice.
When I got back to Delhi after a year, I finally had access to my own car. S, My husband, would sit beside me and I would drive around the township where we lived, while he guided me. And then one day he gave me the keys and said—now go drive on your own.
I was afraid. I was very afraid of taking the car out all alone. But I took a deep breath, and stepped past my fear. That was the day I actually began to drive.
From that day on, I drove my son to school every morning, and picked him up from school every afternoon, getting plenty of driving practice. But I still didn’t take the car far out into the city.
Until one day, a friend of mine asked me why I don’t drive to Delhi myself. I confessed to her that I was afraid.
“But it’s just like driving here, inside the township. No difference! If you can drive here, you can drive there too!”
So the next day, I drove the car for 30 kilometres. That first day, I felt my heart in my throat. I felt fear pulsating in me. But I didn’t give up.
The day didn’t go by without minor mishap, I must admit. I did graze the back bumper of another car, misjudging the distance. But I learnt and grew. From then on, every day that I drove out into the city, I learnt and I grew, driving across greater and greater distances.
Then one day I took a different route to Delhi—via the highway. The first time that I had to face huge trucks and buses honking at me angrily and coming at me like whizzing arrows. I felt fear in every pore of my body. Every nerve in my head tightened and knotted up in stress. But I gritted my teeth and told myself—I won’t let this get the better of me.
And I didn’t.
Another time, while returning from an assignment at night, I lost my way. Google maps completely betrayed me and took me all around the world (as it felt at the time!) and I was nearly choking with fear. I had no idea where I was and how I was going to get home. Relief washed in waves over me, when I finally found the way back home, stopping by the roadside or at police stations and asking for directions.
That was the day I lost the fear of being lost.
It was the day I learnt how to find alternate routes, the day I discovered that even if I got lost, I possessed the skill to navigate myself back towards the right track. In more ways than one.
Earlier this year, I tasted the metallic, pungent surface of fear in the lobby of the Max Hospital, right before I had my breast biopsy. Those moments before the biopsy, when Sajjad and I sat in the lobby of the hospital, waiting.
Fear gripped my throat, sucking it dry, and churned in the pit of my stomach.
“Game face.” I kept repeating to myself. “Game face!”
Just to prove to my fear that it would never, ever get the better of me, I asked S to take pictures of me in the hospital gown, sitting on the operating table, minutes before the biopsy needle punched into my breast. And so I was photographed—all grinning and making V for Victory signs with both hands—just before I was operated upon.
Doesn’t mean I hadn’t been afraid just two minutes earlier.
We all experience fear. The reason some of us come across as fearless is because we refuse to let fear dictate our lives. We refuse to give in to fear.
We rebel, we protest, we walk resolutely ahead.
So when you all tell me that you love my fearlessness, I want to tell you that you are fearless too. We’re all fearless, though we all feel fear.
Courage is not the absence of fear, but the ability to move beyond it.
I hadn’t thought I would ever write about this. But now I am. It is refusing to let me sleep, commanding me to write.
This happened in September last year.
I went through a major traumatic event, and despite the staunch and unwavering support of my partner and my sister and my friends, I struggled to come out of it, struggled to find my centre again. I was thrown off-kilter, off-balance, and despite my best efforts, I couldn’t find that balance again.
One night, when my husband and son slept, I decided this was it. I decided there was no point in living on. The clawing agony tearing apart my body and my mind was too much to bear. I decided this was enough.
Quietly I got up from the bed, opened the glass door that led to the balcony and stepped up to the railing. Fingers clutching the balustrade, I peered over the railing and looked at the ground, twelve floors below.
I put one foot on the lower railing and hoisted myself up further. Half my body was above the railing’s level. I could easily topple over, with a gentle nudge to myself.
“It’s not difficult,” said my voice from inside my brain. “You’ll float down gently… like a feather.”
An image of a white feather floating down on the shifting breeze conjured itself before my eyes. Languid, unhurried. With all the time in the world.
“Oh no, you won’t.” This was a new voice. Someone else.
It came from my mind. But who was this?
“You’re not stupid, are you? You know you’re 60 kg, which is hardly the weight of a feather,” she continued. “Don’t you remember your ninth standard science lessons? Gravitational force and the mass of bodies and everything? Don’t you remember?”
“Uh… you’re talking to me about ninth standard science right now? Now? When I’m jumping off the balcony?”
“Sure,” she quipped. “You’re an educated woman. These are the things your mind thinks about.”
I wasn’t amused. It wasn’t funny.
“Don’t do it.” She said. “Don’t. Your husband and child are asleep right there. Imagine their faces if they woke up to this. To your body down below.”
“I don’t care. It doesn’t matter. I’m not a martyr. I don’t live for others. The witch, remember? I’m the witch. The witch lives for pleasure… and there’s no… pleasure… in my life anymore. There’s no joy. Nothing.”
“But … there’s your book.”
She sensed my resolve wavering.
“Yes, there’s your book, right? Do you want to go without seeing it? Do you want to go without seeing the cover—and your name on the cover? Don’t you want to hold it in your hands?” She was smart, this one.
I do. I want to see it. To hold it.
“Then that is pleasure, isn’t it?”
Yes. It is.
Slowly I put my feet back on the ground. Then I sank to the floor completely. Leaning against the wall, I sat on the floor of my balcony and wept for a long time.
And then, instead of being just a voice in my mind, she came and sat beside me. She was me. Me, when I was 30 years old. When I had been writing the last few chapters of my book.
She looked at me. “Hey. Don’t you remember what you wrote in your book? About survivors being the ones who get to tell their own stories?”
Yes, I remembered. This was indeed what I had written. I had told myself at one point in my own book, that if I had killed myself I’d never have seen the day that I inked my victory onto the pages of life. I had told myself that it is survivors who get to tell their own stories.
Did I want other people to tell my story for me?
No, I didn’t. If I was going to tell my story—and many other stories—I was going to have to live.
I closed my eyes and leaned my head back against the wall. Propped my left elbow on my knee, with my open palm and spread-out fingers covering my forehead and eyes like a muzzle.
Perhaps I wept a little more. Perhaps I dozed off for a bit.
Finally, I got up, brushed the dust off my clothes and went back past the glass door into my bedroom. Quietly lay back on the bed.
As I drifted off to sleep I marvelled at the strangeness of it all—how my past self saved the life of my future self.
(Like Harry Potter and Hermoine – although it was their future selves who saved their past selves.)
Almost as if I travelled through time.
Now, I can decidedly claim that I don’t need a rescuer. I rescued my own self.
Today is Father’s Day and also International Day of Yoga.
There can be no better day to write this:
Arun uncle is my father’s closest friend. They did their PCS training together, and even opted to live in the same house- despite being given different homes as government officers- all because they were so close to each other.
I love talking to Arun uncle, because he is a wonderful person, and also because every time I speak to him I get new memories, new pieces to craft my patchwork quilt.
The last time I had a conversation with him was about a month ago. These conversations with Arun uncle are incomplete without an anecdote or two about my father. Many of those anecdotes are ones I have already heard before, from my mother. But the information he gave me this time had never been given me by anyone else.
“Your father was an avid yoga-lover!” said Arun uncle.
“Really?” I was most surprised.
“Oh yes. Every morning he would practice yoga, and he would be very annoyed if someone disturbed him or prevented him from following his yoga routine. And was he flexible! His body was far more flexible than ordinary people’s!” he beamed.
It was delightful to hold in my mind this new piece of the puzzle. My father was a Yoga practitioner!
Arun uncle continued. “He loved playing cricket as well. We were both young and single, and we would play with the teenage and young adult kids of the officers in the colony. And he would refuse to accept that he was bowled out. We would playfully bicker with those kids over batting longer!”
Yeah, that sounded absolutely like Papa. Even when we played Monopoly or Carrom at home, he made it a point to ‘cheat’ in the game, in full view of everyone else–just to create mischief and a little bit of laughter. That’s the kind of person he was. Always trying to cheer people up, to create little moments of mirth.
“And we played badminton together. He was very good at badminton.”
Yes, that I knew for sure! He made it a point to play badminton with me in the evenings, and encouraged me to take up sports as much as I could.
But the part about yoga fascinated me far more.
My father was so many things. Officer. Poet. Literature-lover. Sports-lover. Public speaker.
And religious orator.
During the days of Moharram, he used to read Majlis in whatever time he could spare from work. Those who heard him addressing the majlis still remember how well he spoke, with such fervour. Majlis gatherings are deeply spiritual Islamic gatherings, commemorating Imam Husain and the martyrs of Karbala. Commemorating the sacrifices of Syeda Zainab and the lady warriors of Karbala.
And now, juxtapose this image with that of a yoga practitioner. And a jolly prankster.
The mischievous mystic. Like a Laughing Buddha.
My father truly made ‘border-dwelling’ a real calling in life.
This post was written 4 months ago, atop the upper berth of a carriage in the Prayagraj Express, en route to Delhi from Allahabad. As one of the most tumultuous and bewildering years of my life comes to a close, I thought it appropriate to end it with this post that contains a letter to my sweet little H, the apple of my eye.
I was about to fall asleep on my train berth. I felt cold and drew my blanket over my head, and then idly wondered if I might suffocate and be found dead by morning. Passed away peacefully in my sleep.
That sounds like a nice way to die, peacefully in one’s sleep. Inside a blanket. On a nice little train berth, pleasantly air conditioned, rocking gently to and fro like a cradle, snuggled inside a soft sky blue blanket. I’ve loved sleeping in trains ever since I was a kid.
And as I thought this I wondered what I’d like to do if it were indeed my last night in this human form?
I’d had a lovely conversation without jhagda (quarreling) with my better half after quite a long time! Check.
I’d had a tears-of-happiness conversation with my sister in the evening. Check.
But little H!
His face swam before my eyes. Since he and his cousin little S were asleep together on the berth opposite mine, I hadn’t kissed him or hugged him before sleep as I always did.
And I suddenly knew what I wanted to do if it’s the last thing I did.
I wanted to write a letter to you, my son.
I think I’m just projecting myself over here, because I have always yearned to have something written by my father for me to read. I knew he was a man of letters. Of poetry. Of books and deep thoughts. I wish I could have had something with me that would help me know him better. Who he truly deeply was. His fears, his dreams, his worries, his passions. Every day of my life I keep wishing I knew him more.
But in spite of all my morbid death fantasies, I hope you never have to read this letter as my last to you.
I hope and pray that I stay alive to write you more letters. Because I know what it’s like to have only half of me alive at all times—the other half conjured up only through memory and imagination.
I don’t know who exactly I’m writing this letter to. Grown up Hasan? Teenage Hasan? Child Hasan?
We can never really know who reads our letters once they’re out there, can we?
Little H, I don’t worry about you, because I see you’re a fine little man already. You’re thoughtful, sensitive, independent. You have the sprouts of universal love in you. You’re truthful and understand the meaning of justice and compassion.
You’ll grow up to be a fine man.
I don’t want to tell you who you should be. All I want is for you to be a good human being. What you do with your gifts is up to you.
And you have many gifts: you love animals and birds and insects and trees and flowers. The natural world excites you endlessly. You love automobiles and machinery – cars, trucks, planes, bikes and their functioning. You love listening to me recite my poetry to my mother although you don’t understand a word of it. You like flipping through my thick books and sometimes make me read from them to you, just because you want to share what Mamma was reading. You have many gifts dear heart. Life will show you the way and help you discover them as you grow and evolve.
What I do worry about is that there are too many patriarchal systems around you, woven in inextricable ways that undo all the tapestries of equity and gender justice that I try and weave around you.
I do know that I would be very unhappy if a son of mine grew up to be a man who does not think of women as his equals, as people who have the same rights as him, and who deserve the same opportunities as him, whatever differences there may be in physiology. Be the man who considers women and men as equals, my son, but also the man who understands the differences between sexes and the struggles emanating from them.
For it is important to stress that equality does not mean similarity.
Two people may be very different in skin colour, hair colour, eye colour, nose shape, mouth shape and so on, but they’re still entitled to being treated as equals- in opportunity, in law and in life. In humanity. People confuse equality with sameness. But being equal doesn’t mean being the same.
Equality is the right to being treated as equals despite all the diversity and differences that exists among human beings.
I would be very sad if you did not grow up to respect women. If you saw the privilege that you had as a man and felt smug and entitled about it- instead of feeling that this privilege came to you at a cost to someone else, and knowing that the onus was on you to correct this skewed reality. Knowing that the onus was on you to take enabling action, which allows someone else to flourish and thrive along with you.
Know this, my son: being born into privilege means it is a test you inherited, to see how much of that privilege you are willing to relinquish for the sake of equality and justice in society, in the world. This applies not just across genders, but across groups that are traditionally underprivileged- financially, religiously, socially.
What will matter most is how willing are you to speak out for and support those who are marginalised, whose voices are constantly being stifled and whose presence is constantly being crushed. Nothing would make me happier than seeing you stand up and speak for the oppressed.
When in doubt, always use this mantra—look at the power structure. Where is the centre of power? Who holds the most power? Only then will you begin to understand the lay of the land, only then will you be able to understand who is being oppressed. And if you find yourself in a position of power, remember, power is only given to you to help the maximum number of people you can. That and that alone is the correct use of power.
Always remember this: human beings are all fallible. Do not make demi-gods out of them, do not turn your heroes into people you worship. Always be ready to ask questions and be prepared for uncomfortable answers. Humans are always looking for saviours, and from there stems our tendency to put people on pedestals and worship them. Worship no human, my son! Uphold only the principle of humanity above all else. Do not go looking for saviours. People must make efforts to save their own selves. But beyond that, try and save as many others as you can.
Always try to see things from different points of view, even though that perspective may clash with yours. Always try to understand and explore various opposing points of view, and only then make up your mind. And even then, be ready to listen and course-correct.
And when you have made up your mind, my son – (let me say this with the help of a verse from the Quran) – “And when you have made up your mind, then put your trust in the Lord. Undoubtedly, the trustful are dear to the Lord.”
Happy New Year, little H. May you learn many, many new things this year, and may you grow into a man who is a paragon of knowledge, courage, compassion and fairness. Above all, fairness.
The BBC recently released its list of 100 novels that shaped
our world, and I was mightily surprised to find The Twilight Saga on it, under
the category of ‘Coming of Age’. Not because I am one of its detractors—far
from it. But because it’s been panned and run down with such fierce intensity
and regularity that one becomes shy even of admitting that one may hold some
sort of affinity for the book and its characters!
Not that I am the sort of person who’d ever be ashamed of or embarrassed by the choices I make. In fact the protagonist in my own debut book mentions Twilight at one point as well. But when the BBC endorses this as a book that shaped our world, one can’t help feeling validated.
I read the first book in The Twilight Saga exactly 10 years ago— 2009— at the age of 22. Until that time, the authors I’d read included names such as these: Dostoyevsky, Tolstoy, Pearl S Buck, Jane Austen, Arundhati Roy, Ernest Hemingway, Thomas Hardy. I had read about 3 Mills & Boons romances before I gave up on them. So I wasn’t remotely interested in Twilight, but my best friend had mentioned it several times in conversation, and I thought of buying the book for her as a gift.
At that time I was a sub-editor in the newspaper Financial Chronicle, my first job. I used to take a quick walk everyday on a short break during office hours, and it was during one of these walks in the Green Park market that I picked up the book, for her. She and I were room-mates in a working women’s hostel in Central Delhi. My office hours were such that I got back only after 11 p.m., while she returned even later, around 1 a.m. (News desk timings, of course.) That meant that dinner everyday was usually around midnight for me. And every night, while I ate, I liked to read. Since I happened to have this book with me that day I casually flipped through the pages just to see what it was all about. I also had the strange habit of not reading the back cover before I read the book, because for some reason that seemed to take away from the delicious pleasure of not knowing anything about the book when I dived into it. A pleasure somewhat akin to walking into the mist on a mountainside. Or exploring uncharted waters.
So it was that I had absolutely no information about Twilight and its story before that moment. I had never watched a vampire movie all my life. I knew three things about Count Dracula: that he sucked human blood, transformed into a bat and lived in Transylvania. And I didn’t even know that Twilight was about vampires. I don’t know how I managed to be so entirely oblivious, but I did.
My fingers flipped carelessly through the pages, stopping on one at random.
“If I was too hasty… if for one second I wasn’t paying enough attention, I could reach out, meaning to touch your face, and crush your skull by mistake…” read the line.
That stopped me right in my tracks. Who’s this man lying next to the girl he loves, but would crush the girl’s skull just by carelessly putting his hand on it? I was intrigued.
Flipped backwards to the first page. Entered the wet, green, rainy town of Forks.
The rest, as they say, is history.
I read the book all the way from midnight until morning and
refused to hand it to my friend for whom I had originally bought it.
I had fallen in love. And oh, what a falling there was.
There was something about this book that curved and wrapped itself slowly round me like a predatory creeper from a horror flick. Purposeful. Refusing to let go. And I was quite the willing prisoner.
He was the very picture of 22-year-old romantic dreams come
to life. He was, in one word, the ‘good boy-bad boy’.
The boy who was wreathed in mystery, with a whiff of thrill and danger about him, achingly seductive, intellectually superior, and heartbreakingly handsome. And yet, for all these traits, he was the chivalrous sort of hero, with an old-world air around him. Conflicted and deeply flawed, but always wanting to do the right thing.
And—he watched her
Later, I found out that most people considered this distasteful, equating him with a Peeping Tom.
And I asked myself, why did I not feel outraged at the
apparent ‘stalking’? The answer was plain as day. Right from the beginning of
the story we, the readers, were made aware of Bella’s obsession with Edward, of
her feelings for him. We knew that
she had fallen in love with him, and therefore we knew of her consent. We knew that she would like him to be in her
room. And that, to my mind, made all the difference. As for Edward, the first
night he watched her, he heard her say his name in her sleep. And that is when
She was dreaming of him.
And so was I.
My obsession with Edward was such that the entire office came to know of it. I decorated my cubicle with a Twilight calendar and poster that I especially asked my cousin to bring for me from the US. Hunted out the movie version and played songs from the movie all day during office hours. It’s a wonder I got any work done. People would enquire politely and mischievously about Edward as if he and I were actually going steady (honest to God!). And at night, as soon as the time came for me to go to the hostel, back to Edward, I would get butterflies in my stomach, pretty much the way that one anticipates meeting an actual lover. I would go to my room and read the book over and over again – all the passages that I loved. I would leave the window open and in the dim light of the lamp I would imagine Edward standing by it, watching me read.
(Talk about romancing my own imagination!)
And then I bought New Moon. In the entire series, that’s the
book I least liked –because Edward was missing for more than half the book. I
probably finished the book too fast, just waiting for Edward to return (no, I
don’t turn to the last page to see what happened. I never do that.) But by and
by I also found myself getting angry at Edward. For leaving Bella unilaterally,
ostensibly to ‘protect’ her. Didn’t she have a say in this, in things done ‘for
her own good’? And then Alice coming to Bella after all this time, just because
Bella apparently seems to be committing suicide. How did it even matter to all
of them when they just upped and left her?
And yet… when he returned… oh, when he returned. He was
forgiven everything just for returning. Edward Cullen was back. That was
But now the equation was complicated. There was Jacob in the
picture as well. And I found myself getting increasingly irritated at Edward’s
over protectiveness. He was the one who left her. So obviously he had to deal
with the consequences. But there he was— getting ever more controlling by the
day and restricting her, telling her what was right for her. I never identified
much with Bella but I liked how she defied him and did her own thing in Eclipse. Good for her!
But I think Edward pretty much redeemed himself in the tent scene, where he sat in a corner watching Jacob hold Bella in his arms. Just so he could save her from dying of frostbite. That one act compensated for all his past transgressions, so to speak.
The last book in the series made me hopping mad at Edward
though. How he refused to make love to her just because hefelt that he was
hurting her and injuring her. The fact the she felt differently meant nothing.
The fact that she wanted it meant nothing. Only what he considered right was
right. The pattern of denial and withholding was maddening. Utterly, utterly
maddening and exasperating. What sort of damaged man was this?
But what came next in the book felt like an even greater betrayal.
Bella was suddenly all about being pregnant and having a baby. That I just
couldn’t understand. After all this time, after wanting nothing more than
Edward, now suddenly she was willing to die just to have a baby! Why, oh why!
What was the point of anything then, what was the point of risking everything
to marry this man when you would give up your life just to have a baby? Since
when did that become important to her? I felt deeply betrayed by Bella.
However, as the story progressed and Bella changed into a
vampire, she found the place where she felt completely herself, the place where
she felt she belonged. She found her
own special strengths and abilities, the power of throwing out the protective
shield from herself, the shield which could fight the powers of the strongest
vampires. In the end, it is Bella who saves the day. (For that, I suppose, I
could overlook the ‘wanting the baby to death’ part.)
In hindsight though, it is never the last three books that I remember. Always the first book. Always Twilight. Always that feeling of discovering Edward for the first time, always that feeling of staying up all night re-reading the book, and listening to Full Moon Night a hundred times on a loop.
I also hunted out Midnight Sun from Stephenie Meyer’s website, and what a treat it was to read everything from Edward’s perspective! To look into the mind of the conflicted, dangerous, and deeply devoted man. The man who appeared too good to be true and yet, when you looked into his mind, there were so many feelings of insufficiency and self doubt. The sweetest, most endearing part of Midnight Sun was knowing how elated and unbelievably lucky Edward felt every time Bella said ‘yes’ to him (when all this time she was the one thinking of him as out of her league). How he imagined that someday she would say ‘yes’ to a normal human male — why would she want a monster like him anyway? And then his indescribable elation every time she said ‘yes’ to him. That emotion, that joy of being accepted by the woman he loved, was unforgettable – because it let me peek into the mind of a man deeply in love. It was beautiful.
Edward Cullen became my reference for the unbelievable, the
impossible man. Not perfect. But unspeakably irresistible. And maddeningly flawed.
And for that alone, The Twilight Saga has an undeniable
place in my life.
It’s funny though, that BBC placed it under the coming-of-age category, because for me it is the age-defying staple of my life. The book that makes me a young adult again, or perhaps more appropriately, a teenager. It’s comfort food for my teenage soul. Like piping hot tomato soup. A bowl of mushy cornflakes with warm milk. A plateful of steaming Maggi. Never gets boring, never gets old. And you never outgrow it.
Don’t we all have that one sustaining, everlasting obsession? Perhaps not all of us. But those of us who subsist on our own imaginations – we do. Oh, we do.
(This post is the second part of the series on body awareness and answering children’s questions about intimacy.)
A person I know, once told me that when he found out ‘how babies are made’ his first thought was to be horrified and think “Oh no! My parents could never have done such a thing!”
Does this sound somewhat familiar?
It’s one of the most important things in life. Gratitude towards Nature, towards the Universe, towards God—however you like to think of it. And one of the most significant things we must be grateful for is this body, this home for the spirit. A precious, sacred gift, which deserves to be treated as such.
Growing up with the feeling that some parts of the body are
shameful and ‘dirty’ creates associations of guilt and doubt, which has long
lasting effects right into adulthood. One of the most prominent effects of this is
negative body image— inability to accept one’s body in all its natural beauty,
the way that the creator crafted it. Skin colour, hair colour, height, build,
features—everything. Every person is unique, beautiful in their own special
way. Only when we understand the precious gift that our body is that we can
come to understand this.
The second deep seated effect is felt in the expression of romantic
love later on in life in the most intimate way possible.
The way that adolescents come to know of physical intimacy
and lovemaking plays a very crucial part in how their attitudes will shape out
in the future. I think I was lucky in this respect.
Around the time that I was 12-13, I chanced upon a book that
belonged to my literature-loving, extremely well-read aunt—my uncle’s wife. This
book was titled: ‘So You Want To Get Married?’ The year was 1999/2000.
I had been pottering around the house, going through the many
bookshelves, looking for something new to read since I had temporarily
exhausted my own book haul. It was then that I decided to rifle into my aunt’s
bookshelf which was actually not supposed to be accessed by me. I was not
supposed to be nosing around in my uncle and aunt’s room in their absence, but
as it happens, the forbidden is always exceedingly tempting and appealing. I
had had my eye on her bookshelf for a while, merely because the books she read
seemed new and fascinating. So as soon as I had the chance, I invaded it. I
still have no idea why I picked this particular book, because of course, at the
age of 13 I was not contemplating getting married at all!
I opened the book merely out of curiosity I think, and
flipped through some pages. I can’t remember if I read the entire book. Perhaps
not. But there are some portions that I will never forget as long as I shall
“How many people think of God when they are making love?”
asked the book rather audaciously.
It went on to say that we do not think of divinity when we
are making love, because we associate physical intimacy with shame or at best a
‘guilty pleasure’. Either we think of it as something ‘dirty’ and thereby
unholy, or something associated with the pleasures of the flesh and thereby
‘worldly and materialistic’. The association of pleasure with guilt gets so
deeply ingrained that it prevents us from finding the sacred within.
On the contrary, there is no better way to experience
divinity than through love.
Later, when I delved into the Islamic understanding of
lovemaking, what I found was quite the same. Lovemaking with your sacred
partner is defined as an act of worship, an act of piety –bringing you closer
to God. In the end, though, the most important thing is ‘intention’. It is
what’s in your heart that matters. The way that you approach intimacy will
determine what it becomes.
“The way you make love
is the way God shall be with you,” said Maulana Jalal Ad-Din Mohammad,
better known as Rumi.
When two souls are so merged with each other, so in sync
with each other that every fibre of their being connects at a sacred level,
when what they share in that moment is not superficial but profound and
mystical, that is when it connects both of them to the higher self, the spirit
that pervades the entire cosmos. In this transcendental view of love, the
physical becomes so deeply fused with the emotional and the spiritual that it rips
apart the element of shame, moves far beyond mere reproductive function and
also beyond the shallow realm of ‘fun’ and ‘enjoyment’.
Let me reiterate. Pleasure, joy and fulfilment are different
from recreation and fun. The ocean is the same, but the surface scarcely
resembles the depths, in terms of all the treasures it holds within. Those who
are skimming the surface haven’t the faintest idea about the great wonders ensconced
in the depths.
About a year ago, I was having a conversation with a very learned and wise elderly person, a septuagenarian who reminds me always of my mother’s father. He and I were discussing religion. And this is what he said to me: “God can only truly be experienced through love.” And then he went on to say how important it is to let our children know that they were brought into this world through an act of love—love as ordained by God.
But how often do our children get to hear that? How often
does it happen that adolescents are introduced to the concept of physical
intimacy in such a mystical, spiritual and profound manner?
This reminds me of an anecdote. A person I know once told me that when he came to know about ‘how babies are made’ his first thought was to be horrified and think “Oh no! My parents couldn’t have done such a thing! That’s so wrong!”
We’ve all somehow been conditioned in such a way that our first reaction to the idea of physical intimacy is to view it as ‘wrong’. Like an awful secret. And why does that happen? Because it involves parts of your body which, since childhood, have been associated with dirt and shame in your mind. So how could you ever associate something that involves those ‘awful, dirty’ parts of the body with any kind of spirituality and sacredness?
The idea of lovemaking as something filthy and shameful gets
further perpetuated if your introduction to it is through pornography. If ever
a beautiful thing in the world can get debased and brought down to the lowest
level, it is the disfigurement of lovemaking through pornography. And that is
why it is important for your children to get to know about lovemaking from you,
and not from porn.
Think again. The person whom I just quoted said that his
parents couldn’t ever ‘do such a thing’ because it’s wrong. Parents are
generally, in the eyes of the child, the embodiment of all that is sacred and
righteous in this world. If we were told about lovemaking by our parents, in a dignified
spiritual manner, we would never think of it as something ‘shameful’ or
My son’s only 7 right now, but the day isn’t far when he would ask me about the birds and the bees. I used to dread the day and wonder how I’d tackle it, but now I feel calm. Prepared. No, I am not going to sit him down and give him a talk. I will let him come to me with his questions—the way he always does, knowing that I would never shut him up. And when he comes, I won’t tell him just about reproduction, but about love. That every person on this earth was crafted through an act of love— love as ordained by God.
(While also hoping
fervently that the details have been covered by the biology teacher in school.
Give me a break, okay? I’m a MOM.)
Jokes apart, though, I really would tell him about the
sacredness and beauty that one experiences – while also, significantly,
emphasising that it is an expression of love meant only for adults. Just as there is an age for studying everything,
and you cannot cover your high school syllabus in third standard, or do your
PhD in high school, there is an age and a level for expressing love in a
certain manner as well.
And because I adhere to a certain belief system, I would
tell him that this expression of love must be reserved for the person whom he
decides to spend his entire life with – his sacred wedded partner. Not
necessarily because of sin, but because turning lovemaking into something
casual would completely hollow it of its beauty. Oneness and divinity through
love cannot be experienced if it is restricted to the shallow realm of ‘fun’. You
must delve into the depths and for that to manifest, you need to wait for that
one soul who shall be completely in sync with you.
(However, that brings
us to the important concept that marriage alone is no sanction for sex. It is
imperative to learn the importance of consent and mutual respect, of
understanding and caring for each other’s wishes and desires. And all this shall
be the subject of the next blog post.)
Perhaps my ideas are outmoded and old-fashioned. But then
the idea of spirituality and God is also outmoded in the eyes of many. You
don’t have to agree with me. All you have to do is hear me out. Ready? Thank
So now that things are coming back to me as I write, I just remembered that I accidentally watched Shahrukh Khan’s ‘Maya Memsaab’ movie on TV, in the same year but just a few months before I came across that book of my aunt’s. The reason I was watching that movie was that I was a Shahrukh-obsessed 12 year old and little could I have known that a Shahrukh Khan movie might have ‘forbidden’ scenes in it. (And it was on TV in the late 1990s.) I still remember that neon-drenched, awfully cinematised, horrid scene from the movie, which shocked the bejesus out of me and for days I went around horrified, thinking, “No way on earth is this ever going to be something I do!”
And then a few months later, God sent me that book to read
(or so I’d like to believe) so I could see things in a magnificent, pristine
light. See what a difference it makes!
The child does not need to be told that there are parts of
him or her that are dirty. What the child needs instead, is to understand that
the body is sacred, beautiful—a gift from God. The reason we cover it is not
because we are ashamed of it, but because it is deeply personal and private
and, quite like the deepest of our feelings, we reveal it only in the presence
of special people instead of sharing it with strangers.
And yes, every child – or adolescent or teen – deserves to
believe in magic.
If you’ve grown up in the nineties, you’d know that I ripped off the title of this post from Buzz Lightyear’s immensely memorable line: “To Infinity and Beyond!”
For the mother of a little boy, sanity is a lot like
infinity. Undefined, blurred at the margins… always tantalisingly calling out …
and always a little beyond reach.
It’s something you’re always aspiring for, never able to
attain. Except that as your child grows older, it feels less unattainable.
The kid is almost 7 now, and lately I’ve been feeling a lot saner. For over five long years we’ve had daily—and I mean daily—battles over brushing teeth (both morning and evening) and washing face with baby soap or face wash or anything other than water. Every single day for almost 6 years, 365 days a year, my mornings began with battle cries and tiny foot stomps and failed negotiations and failed reasoning and explanations and in general every day started off with a black mood. Insanity and more insanity.
And now, two episodes happened that suddenly made our
mornings amazingly smooth, because kiddo meekly goes and brushes his teeth
without even being told to, and washes his face carefully with baby soap. No
battles whatsoever. Zero. Zilch. Whew!
What happened? Two awful things. Kid got a terrible skin
infection with sores on the face and had to take antibiotics along with local
application of ointments, and was told by the doctor that he hadn’t been
keeping his face clean enough. I glanced at him, half agonised at his
predicament and half I-told-you-so. The infection went away soon, thanks
heavens, but it left something important in its wake: a lesson.
The second thing was a cavity in one of the teeth, and no,
I’m a very strict mom when it comes to chocolates and junk food. Nevertheless,
the dentist informed him gently that he’d probably missed brushing his teeth
quite a few times, which is when the bacteria attacked. And this was true. He
would miss the night brushing quite often simply because I used to be exhausted
with the constant fighting and give in. Thankfully, these are just his milk
teeth and will be replaced by the permanent set anyway, and a filling is all it
took. But as with the other case, what was left behind was more important. The
(I was actually apprehensive writing about this bit, because
I would immediately be judged for being a bad mom or a neglectful one. However,
now that I look back at my childhood, I got measles around the age of 6 and I too
had a cavity by the age of 7—despite not being the candy chewing kid at all—and
no, my mom wasn’t a neglectful one at all. More of the constantly anxious,
helicopter variety of parent. Do I think she didn’t do a good enough job of
bringing me up? Do any of us ever think our moms didn’t do a swell job of raising
us? My point exactly. Every mother is doing her best.)
So just like that, within a month, two of my daily battles
But the battles were won at a cost to the child (and
therefore to the mother as well). The child had to suffer—and I use the word
suffer in a loose, relative sense because suffering for a child is completely
different from ‘suffering’ as it’s meant for adults. The smallest grief to a
child becomes as great as ‘suffering’, simply because his capacity to take it
is far less. Compared to what he can hold, the pain is far greater. And that is
why, as we grow older, our sufferings increase in size— because our capacity to
take them also multiplies, bit by tiny bit of pain.
From what Khalil Gibran said, that should also mean a
proportionate increase in our capacity to hold joy: “The deeper that sorrow
carves into your being, the more joy you can hold.” But that strangely doesn’t
occur, does it? The child seems to have a much greater capacity for joy than
the adult. Perhaps… perhaps that happens because we begin to shut ourselves off
to joy, for fear of the pain that comes alongside. Perhaps. Who knows?
Pain is a good teacher. It helps you understand things far
easier than all the logic and science and reasoning in the world. That, at
least, is what I’ve concluded, having watched my son transform almost
So yes, I’m a saner mom now. And every day when little H snuggles in my arms at night, (yes, he still sleeps in our bed and yes, I’m a total sucker) I feel fortunate and overflowing with love. It’s a simple, uncomplicated feeling. One that I’m astonished to feel, given the sort of conflicted mom I’ve always been. It makes me see how the world goes on and on about the ‘bliss of motherhood’. Just took me longer to experience it. A WHOLE lot longer.
Or maybe, it was just pain carving into my being, enabling
me to hold a lot more joy.
I suppose things will get easier from here onwards. But who knows?
I may yet be carved further. For the moment though, I’ll just keep moving ahead
steadfastly like Buzz Lightyear, believing I can reach the unreachable.
The first post of the New Year. I’ve been wanting to write this for quite some time now, and I wanted this post to be about love.
As it happens, though, this post is about death.
Today morning, the first message I saw on my phone opened
all by itself. I picked up the phone to check the time, but what appeared on
the screen was this message instead. It was from a religious site called
Ali-Walay. I get messages every day from them, but I think I almost never check
My relationship with religion can best be defined, in
Facebook terms, as: ‘It’s complicated.’
Religion has been my refuge and my anchor, but it’s also
been my anguish and my conflict. I have been both consoled by it and tormented
by it. It is my sanctum sanctorum, my ‘safe space’ in this world—the place I go
to when I feel ambushed and weary and defeated and lost. The place I seek
solace in, like a mother’s lap. Or more appropriately in my case, like a
father’s arms, for my mother says I never called out to her whenever I fell
down— I always called out to my father.
I find my solace in prayer, in abiding by the guidelines of
the illuminated path. But also constantly keep pushing against it, trying all
the while to evaluate and test the boundaries, seeking the truth of what has
actually been revealed, attempting to sift from what has merely been passed
down as a filtered narrow version. It reminds me a little of the 6 year old
headstrong son of mine, how he keeps questioning every word I say, probing and
probing and pushing against the boundaries until he is absolutely convinced. It
doesn’t, in any way, lessen his love for me, or the comfort he finds in my
So too it is with me and faith. A constant symphony of
solace and angst, a choreography of embracing and withdrawing.
Tending more towards a gentler spirituality than a strict religiosity, I have strived hard, often maddeningly and torturously, to find a balance wherein I can be religious without being restrictive, and try, at least try, to be moral (somewhat, I suppose, though that’s not for me to say) without being judgemental, attempting to stay rooted while remaining open to the world. How far I have succeeded, I cannot say, because it is an endless, infinite journey, never a destination. The ultimate destination and the moment of evaluation can only ever be death.
Which brings me back to the message that manifested before
me today. I say manifested, because it appeared suddenly without any attempt on
my part to read it, or even to open my WhatsApp. I just unlocked my phone, and
there it was, staring at me.
“What is the first thing to be snatched from me when I die?”
said the message, which was in Urdu. “It is my name.”
“For when I die, people will not ask where I am, but they will
ask, where is the laash (corpse)? They
will not call me by my name!
When they read my namaz e janazah (funeral prayer for the departed) they will
not ask where I am, they will ask where is the janazah (dead body)? They will not take my name!
And when it’s time to bury me, they will say, bring the mayyat closer! No one will take my name!”
The lines struck my heart. Not because it was something I’d
never thought of, but because it was something I’d always thought of. The first time being in 2010. My second
rendezvous with death, the first of course being my father’s.
This second death was the death of a college-time friend.
She wasn’t my best friend or anything, and in a sense we weren’t very close. We’d
been in the same school though and even shared our last names. But it was actually
in college that we attended an inter-varsity workshop in Naintial together, and
stayed in the same room for a few days—even ending up having a fight—which
ultimately brought us closer to each other. Or at least, I felt closer to her.
Later we would sit together sometimes and share some very personal things.
Ima, for that was her name, departed from the world in
November 2010, a month after my wedding. The news of her death reached me,
ironically, as I was watching my wedding video with the entire family. It was a
Vivacious, energetic, a brilliant mind and a kind heart.
Devil-may-care attitude and a desire to live life to the fullest. Her passing
seemed a travesty of life itself. It felt like a personal brush with death to
me, as in the case of my father. Ironically, just like my Papa, Ima too passed
away in a car accident—wrenched forcefully from life.
The day that she was flown in from Bangalore to Aligarh for
the funeral, I was at my in-laws house, about to get ready for a community celebration.
I was picking out my clothes when I overheard my mother in law on the phone
with someone, saying, “The body will be here around 4 p.m.”
A sharp stab of pain pierced my heart to hear of my friend being referred to as a body!
Is the physical manifestation of a person so unimportant,
that as soon as he or she ceases to be ‘alive’, they become merely a body?
Where does this thought arise from? Is it because only the spirit is important,
only the spirit that is the truth of the person? Or is it because we are afraid
of death, of the cold pallor it spreads upon the ones it claims, of the perennial
stiffness and silence it brings in its wake? We are made so uncomfortable by
death that we distance ourselves from the ones claimed by it—we relegate them
to the status of a body, an impersonal, indifferent description, proclaiming
tacitly that we have nothing to do with this physical manifestation that has
been claimed by death. Distancing ourselves from the person, thereby distancing
ourselves from death. The spirit, pure and indestructible, belonged to our
realm—the realm of the living—and this body, weak and easily overpowered, bears
no affinity to us.
Our rejection of the earthly, physical self of those we love hides in itself an inherent fear of death. We do not want to associate ourselves with it.
And yet, for as long as I can remember, I have never once referred
to a loved one as a body. Even when they’re in their final abode, hidden beneath
For many, many years after his passing, I never even spoke
of my father in the past tense, preferring always to say, “My father is this,”
or “My father does this.” Never was.
Never did. Because he is forever
living, a constant presence in my life. I refused to allow ‘Late’ to be written
before his name even in my wedding card, as is usually done. To my family, I
explained it thus: “Those who know he has departed, don’t need to be told. And
those who don’t know, don’t need to be told either. He is here, and will always
Even now, when I speak to my husband about going to
Allahabad, I always say. “It’s been so long. I have to go to Papa.” Or “We need
to go to Papa soon.”
He was, is and will always be my Papa. In life and in death.
When my dearly beloved grandfather passed away, I winced
every time people referred to his ‘body’ being given the ritual funeral bath. I
winced when people called out: put the ‘body’ here on the bed. Why, oh why! He
is a person! He has a name. Not half an hour ago you were all calling him by
his name. How dare you call him a body! Watching my kind, gentle, pure-hearted,
poetry-loving grandfather who was always so full of life, being carried away to
his abode beneath the earth was perhaps the saddest, most deeply grievous
moment of my life. Watching his face get covered by the white cloth of the
kafan, hearing the marsiyekhaans of Jalali recite the heart-rending elegies of
Imam Husain as we stood around Baba and wept with loud wails, watching the khaake shifa on his closed eyes…they are
all the saddest moments of my life. And yet! There was such tenderness in his
death, an inexplicable gentleness that was perhaps a remnant of the kindness
pervading his soul.
He was my grandfather, my beloved Baba even in the shroud.
Even on the shoulders of the men of the family. Even in the van that carried
him away. He is my Baba, even in his final resting place. Never was he a body
to me and never shall he ever be.
For I am not repulsed by death. It does not frighten me. My
love is not restricted to the land of the living, for death is merely a
passage. And beyond death lies the truth, the land of the forever living.
A person is always a person, whether walking upon the earth
or hidden beneath it.
The ones we’ve loved deeply and truly cannot be reduced to
mere bodies, just because we cannot watch them walk or hear them talk, just
because we cannot hear their heart beat anymore, just because we cannot see
them breathing in and out. They were and will be people, real people, in life
and in death, forever ours.
I suppose I did end up writing about love, though, for love encompasses death and moves with it, beyond it, all around it.
Even the Taj Mahal, a monument to eternal love is, after all, a mausoleum.